Categories
All Countries Kenya

2020 RLLR 107

Citation: 2020 RLLR 107
Tribunal: Refugee Protection Division
Date of Decision: June 17, 2020
Panel: P Kissoon
Counsel for the Claimant(s): Leigh Salsberg
Country: Kenya
RPD Number: TB9-11078
Associated RPD Number(s):
ATIP Number: A-2021-00945
ATIP Pages: 000155-000167

REASONS FOR DECISION

[1]       The claimant, [XXX], a citizen of Kenya, claims refugee protection pursuant to sections 96 and 97(1) of the Immigration and Refugee Protection Act (IRPA).

ALLEGATIONS

[2]       The allegations of this claim are found in the Basis of Claim form.[1] The claimant is alleging that, as a woman, she faces gender-related persecution by reason of her membership in a particular social group. In summary, the claimant alleges intimate partner violence from her son’s father, who abused her, threatened her life, and attempted to recruit her to join the Mungiki criminal sect. She alleges that there is no state protection for her, nor is there any place for her to live safely in Kenya due to the failures of the state to protect women facing domestic violence and because her son’s father has continued to try to find her in different locations.

Chairperson’s Guidelines

[3]       The panel has considered and applied the Chairperson’s Guidelines on Women Refugee Claimants Fearing Gender-Related Persecution[2] and in particular, Part C Evidentiary Matters, and Part D Framework of Analysis, to assess credibility and analyse the internal flight alternative (IFA), within the claimant’s own social, cultural, and economic context:

  1. “In determining the reasonableness of a woman’s recourse to an internal flight alternative (IFA), decision-makers should consider the ability of women, because of their gender, to travel safely to the IFA and to stay there without facing undue hardship. In determining the reasonableness of an IFA, the decision-makers should take into account factors including religious, economic, and cultural factors, and consider whether and how these factors affect women in the IFA” (Part C).
  1. “Considerations: Whether there would be undue hardship for the claimant both in reaching the location of the IFA and in establishing residence there” (Part D).

[4]       An application was allowed for procedural accommodations for the claimant as a vulnerable person, according to the Chairperson’s Guidelines on Procedures with respect to Vulnerable Persons appearing before the Board.[3] A [XXX] assessment was disclosed[4] with recommendations for accommodations from a qualified Canadian medical doctor specialising in [XXX]. Accordingly, procedural accommodations included: varying the order of questioning; using a soft and gentle tone of questioning; allotting adequate time to answer questions, repeating questions as necessary; taking frequent breaks as needed; limiting the number of questions about dates and timelines; and limiting the questions about the details of the domestic violence.

[5]       The [XXX] diagnosed the claimant with [XXX] and [XXX]. In addition to severe [XXX] of [XXX] and [XXX], the assessment also indicated symptoms of her disorders that might affect testimony including, “significant avoidance of thinking and talking about the past to the point of not having been able to disclose certain aspects of the trauma until now” and “difficulties with focus and memory”. The [XXX] also described the claimant as being “very disorganized in the way she described her past […] tangential and circumstantial, and sometimes vague in her answers […] and all these are seen in severe and chronic trauma.[5]” The panel considered the objectives of Guideline 8 first to recognize the particular difficulties of the claimant and factors that may impair her ability to present her case and second to ensure the ongoing sensitization of the panel to prevent the claimant from re­traumatization by the hearing process.

DETERMINATION

[6]       The claimant has established a serious possibility of persecution in Kenya on account of her membership in a particular social group. Therefore, the panel finds that she is a Convention Refugee pursuant to section 96 of the Immigration and Refugee Protection Act (IRPA).

ANALYSIS

[7]       The panel has considered all the evidence relating to the allegations including the claimant’s testimony, personal and country documents, and counsel’s written representations.

Identity

[8]       On a balance of probabilities, the panel finds that the claimant has established her personal identity and Kenyan citizenship based on the certified true copy of her Kenyan passport.[6]

Nexus

[9]       There is a nexus between the claimant’s allegations and one of the five Convention grounds, specifically membership in a particular social group as a Kenyan woman who is at risk of gender-based violence. Therefore, this claim has been assessed under s 96 of the IRPA.

Credibility

[10]     The panel finds the claimant’s testimony and evidence to be credible and generally reliable in assessing her fear of persecution. The claimant was forthcoming and detailed in her responses. There were no relevant inconsistencies or contradictions between the testimony and other evidence. The central allegations of this claim pertain to the claimant’s relationship to her younger son’s father (FK). Therefore, the panel has focused its findings on the claimant’s former intimate-partner relationship and gender-based violence, as well as the agent of persecution’s membership in the criminal Mungiki sect and ongoing interest in locating her and her youngest son.

The claimant endured Intimate Partner Violence at the hands other child’s father

[11]     The claimant moved with her older son to Mombasa in 2010, where he attended secondary school and she earned income from selling fruit in the market. She began a relationship with a patron of her stall, FK, who was originally from Nairobi and who was the same ethnicity as her, Kikuyu. He had two children and a wife, and he told the claimant that he was divorced, though he did not prove this to her. Their relationship began with him visiting her stall, and then visiting her at home. He began to beat her during his visits. The claimant became pregnant for him in 2011 and the beatings became worse during her pregnancy. He visited almost daily and was often drunk. After her youngest son was born in [XXX][7], he continued to visit her and to beat her brutally. The panel asked whether her older son or neighbours had witnessed any of this abuse or its effects. She explained that neighbours had tried to intervene, but she did not stay in touch with any of them after she fled Mombasa in 2013, although she occasionally ran into them in Nairobi and they would tell her that FK was still looking for her and threatening to harm her and take his son. She also explained that she never indicated to her older son that she was being abused by FK because he had been in boarding school in Mombasa. He would not have witnessed the abuse, she was too ashamed to let him know, and if he did learn about the abuse he would have tried to confront FK, which would have been dangerous for him. For these reasons, she had no letters of support regarding the abuse. The panel asked her whether her older son knew why she was in Canada, and she said that he did. Her older son has also sent her original documents for the claim from his address in Nairobi.[8] The panel weighed the claimant’s explanations for the lack of personal documents, and found them to be reasonable given her particular circumstances, which include her avoidance of sharing details of her abuse.

[12]     The claimant mentioned in her BOC going to the hospital at least once during her stay in Mombasa due to a fall caused by FK, where she was treated with injections, and she also states that she had to go to the hospital various times because of his abuse. However, no contemporaneous hospital or medical records were produced from that time. The claimant did disclose hospital records from [XXX] from [XXX] and [XXX] 2019[9] and explained in her BOC that she attended appointments to investigate increasing pain in her leg from the abuse she experienced with FK.

[13]     The panel asked whether she ever reported his abuse to the police in Mombasa and she said that she reported FK to the elders before she became aware of his Mungiki membership; however, the abuse did not stop after the elders met with him.[10] The claimant did not disclose any letters from the elders in support of her claim; however, going to the elders is consistent with the Kenyan NDP, which says that in matters of domestic violence, people frequently use traditional dispute resolution mechanisms addressed by village elders as an alternative to official channels.[11]

[14]     The panel has analysed the absence of documents from Mombasa as follows. The panel notes that the claimant was able to provide documents from locations where she continues to have a network of support, which she can draw on to help her to substantiate her allegations of abuse, such as [XXX]. The abuse that she directly experienced was associated with Mombasa. She moved four or five times in Mombasa and environs, including neighbouring Kilifi County[12]; however, FK would locate her and harass her while she was vending, and he also threatened to kill her. Referring to her [XXX] assessment, the [XXX] described the claimant’s [XXX] and [XXX] in relation to her trauma, as well as memories of abuse that she considers “unmentionable”. As such, she literally might be avoiding having her support network risk their lives, as she sees it, to get documents in Mombasa since FK still resides in Mombasa as far as she is aware, and she testified that she does not know what FK might do to her family because she and her younger son are in hiding. Given the unspeakable abuse she experienced in Mombasa, and the shame she says she feels, the panel finds that her credibility regarding the abuse outweighs any negative inferences arising from this gap in the claimant’s documentary evidence. For the reasons that preceded, the panel finds that the claimant has established, on a balance of probabilities, a fear of persecution as a victim of domestic violence at the hands of FK.

Well-founded fear of persecution – Objective Basis

[15]     The panel finds that the claimant’s subjective fear of persecution has an objective basis. The socio-cultural acceptance of domestic violence by a large minority of the population has a serious impact on the female demographic, indicated by Kenyan authorities who reveal, “domestic violence as the leading cause of preventable, nonaccidental death for women during the year”.[13] The prevalence of violence against women is particularly notable in the Kenyan Demographic and Health Surveys Program (DHS) statistics that show, “the number of women who have experienced violence since the age of 15 has actually increased from 38.5% in 2008/9 to 44.8% in 2014, with husbands/partners the main perpetrators. [Further] 41.8% of women (aged 15 to 49) and about 36% of men felt that hitting or beating the wife was justified in certain domestic situations”.[14]

[16]     The panel finds, on a balance of probabilities, that the claimant has established a pattern of violence that was not remedied by community intervention, and that the violence amounts to a violation of a fundamental human right. The panel is satisfied that there is an objective basis to the claimant’s subjective fear, and she has established a well-founded fear of persecution based on her gender.

STATE PROTECTION

[17]     The claimant described her attempts to find relief from the abuse from the elders; however, the matter was taken to the police only once. She was in hiding at her mother’s house in Nairobi after fleeing Mombasa and, a few months later, her mother found a threatening note at their door from FK. She and her mother went to the police who referred her to the Area Chief’s office. The Area Chief wrote a letter dated [XXX] 2019 summarizing that FK was looking for the claimant and his son, and stating that the claimant should look for safety while an investigation is conducted in the matter. The panel asked her about the investigation and police response, and she said they sent patrols but did not follow up to let the family know the status of their investigation. She said that she does not know if they wrote a report following her complaint, but when they read the note they referred her to the Chief’s office. Police referral of the matter is consistent within the Kenyan NDP that indicates that mediation and conciliation in family matters is widely promoted by police who avoid domestic issues.

[18]     The objective evidence in the NDP indicates that Kenya is making progress in recognizing the rights of women, with various policy and administrative reforms. However, at the level of implementation and enforcement, the NDP describes a high level of tolerance of violence against women that undermines the effectiveness of state protection, including difficulties to investigate and prosecute gender-based violence.[15] Further, domestic violence is a pervasive problem and, “Except in cases of death, police officers generally refrained from investigating domestic violence, which they considered a private family matter”.[16] According to the NDP, “police officers often do not enforce the illegality of rape”[17] and the enforcement of laws pertaining to rape and domestic violence is limited.[18]

[19]     The panel finds that there is clear and convincing evidence to rebut the presumption of state protection, on a balance of probabilities, and that adequate state protection would not be reasonably forthcoming in this particular case.

INTERNAL FLIGHT ALTERNATIVE (IFA)

[20]     In determining the viability of an IFA, a two-pronged test must be considered. First, the panel must be satisfied, on a balance of probabilities, that there is no serious possibility of persecution in the suggested IFA. Secondly, conditions in the part of the country proposed as an IFA must be such that it would not be unreasonable to seek refuge there in all the circumstances, including those particular to the claimant. The second prong of the IFA test is an objective one: is it objectively reasonable to expect the claimant to seek safety in a different part of the country? Generally, the documentary evidence in the NDP discusses conditions for women in Nairobi; however, the panel infers that the challenges outlined also relate to relocating to other places in Kenya. Eldoret was a possible IFA put to the claimant, and it was an IFA that she had attempted in the past, at the home of her uncle. However, even if FK could not locate her in the IFA, the panel finds that it would be unreasonable for the following reasons.

  1. Ongoing Medical Treatment is Beyond the Claimant’s Reach in the IFA

[21]     The claimant has submitted physical and mental health records that have established that she requires ongoing medical treatment. In the context of the severity of her trauma, the [XXX] noted that the claimant will “not be able to make full use of any treatment modalities until the threat of her trauma recurring is permanently removed”.[19] She has undertaken counseling at the Riverdale Immigrant Women’s Centre as well as the Canadian Centre for Victims of Torture, both of which have provided letters[20] regarding her [XXX] and [XXX] techniques.

[22]     Further to her frail [XXX] condition, the claimant has undergone surgery in Canada to remove a large growth from her [XXX], she has persistent left hip discomfort caused by [XXX] and [XXX] a [XXX] of the shoulder, and an [XXX] tear.[21] Consequently, she has severe pain in her [XXX] and restricted [XXX] of her [XXX]. She is undergoing [XXX], and requires ongoing diagnostic testing for other issues.

[23]     While the objective documentation suggests that the Ministry of Public Health and Sanitation provides free primary health care, with a focus on preventative care for all, “public hospitals lack doctors, nurses, drugs, and other medical necessities, and a recently introduced medical insurance program is not accessible to low income earners or the unemployed.”[22]Further, considering the objective evidence regarding mental health services in Kenya, item 6.2 of the NDP states that the topic of mental health is taboo in Kenya and not seen as a medical or social problem that can be treated.[23] Item 5.5 indicates that mental health “services are ‘sparse’ and are not covered by general health insurance.”[24] While this may be a generalized problem amongst the poor throughout the country, the IFA requires the claimant to live away from her social and family network in [XXX] while caring for her young son, which is an additional hardship as an older, single parent, without a stable source of income, struggling to manage her own [XXX] health. It is the claimant’s particular circumstances that suggest that an IFA would be unreasonable for her and detrimental to her well-being, particularly when considering her employment and housing options.

  1. Employment is precarious, unstable, and difficult for the claimant to obtain in the IFA

[24]     The objective evidence in the NDP, Item 5.5 indicates that women face discrimination in accessing credit and they are concentrated in the informal sector, which is characterized by low wages, menial jobs that are available erratically, and a reliance on referrals through one’s social or informal networks, which exposes women to a high risk of abuse and violence.

[25]     Other than her elderly uncle, the claimant’s network is non-existent in Eldoret, placing her in a vulnerable position as a woman who is new to the city, and exposed to gender-based discrimination, ethnic discrimination, and sexual violence.[25] Further, Item 5.5 states that widows may engage in sex-work to make a living in Nairobi[26] and, as a lone-parent undertaking forced re-location to an IFA, the claimant is similarly situated to widows in her vulnerability to life­ threatening or degrading work to support her son and herself because, like the widow, she also does not have a husband.

[26]     The claimant has completed seven years of primary school only. With this level of education, her previous work history consisted of street vending, domestic work, and agricultural labour, each of which provided a meagre unstable income. In Eldoret, the most accessible income-generating activity for the claimant, given the limitations of her physical condition and age, is street vending. The objective information from the NDP, Item 2.1, suggests that street vending places women at risk of daily harassment and abuse. According to a study of street vendors in Nairobi, “harassment was the main mode of interaction between street vendors and authorities,” demands for bribes by police amounted to three to eight percent of a vendor’s income, and sexual abuse were common.[27] Although this information pertains to the country’s capital, it is not unreasonable to think: that the harassment, corruption, and abuse would extend to vending conditions for women in other cities and towns as the NDP refers to “widespread impunity”[28] for gender-based violence.

[27]     Considering the severity of her [XXX], a return to the conditions that precipitated her abusive relationship might worsen her condition. The claimant’s history of violence at the hands of her child’s father began while she was a street vendor, and continued even though she tried to move within Mombasa so he could not find her. The [XXX] assessment referred to her feeling “dehumanized, helpless, powerless, and terrified for her life”[29] in Kenya and in Saudi Arabia, and “extreme distrust of others”. By contrast, the very act of street vending requires one to engage with strangers and, according to the NDP, to cope on a daily basis with intimidation and abuse, which is completely incompatible with her [XXX] health. On a balance of probabilities, the panel finds that the claimant would face destitution in the IFA resulting from irregular employment and employment conditions that may be harmful to her health.

  1.  Difficulty accessing appropriate housing

[28]     Based on her irregular and limited income, afforded by her education, age, and status as a single-parent, the claimant would also have difficulty finding appropriate housing for her and her son. With respect to the objective documentary evidence, NDP Item 5.5 states that more than half of Nairobi’s residents live in “informal settlements”, where women represent 46 percent of the population of slum-dwellers, and women who arrive to the city can generally only afford informal housing.[30] The claimant alleged that she would not be able to rely on her elderly uncle to support her again; the claimant does not own property, she does not stand to inherit, and her income is likely to be precarious, so she would likely fall into the category of the urban poor if she were to re-locate internally.  The objective evidence suggests that women residing in informal settlements as sole-providers, “live hand to mouth, putting together the money and food needed for the family from a range of sources, including money given by churches, cooking and selling food, trading in petty items, begging or scavenging, carrying loads at construction sites or engaging in sex work”.[31]

[29]     The UK Home Office notes, “In general, where the threat is from non-state agents, internal relocation to another area of Kenya is likely to be reasonable, depending on the nature and origin of the threat, and the individual circumstances of the person. Women and girls face discrimination and restrictions in their social and economic rights, and may find relocation more difficult than men.”[32] Moreover, “women with no support network and without any accompanying family members may find it unreasonable to relocate”.[33] On a balance of probabilities, the claimant would face a high risk of housing instability and homelessness.

[30]     The documented challenges of employment, and housing upon relocating, and the claimant’s [XXX] symptoms of[XXX] and difficulty trusting others, in combination with her age, status as a lone parent, lack of social or kinship network, level of education, and limited work history, make it objectively unreasonable and unduly harsh to require the claimant to start over in a new part of Kenya, where she would continue to live in intense fear.

[31]     Although the courts have set a high bar for finding a proposed IFA to be unreasonable, the panel finds that this bar has been met in the claimant’s specific situation. This analysis of the appropriateness of the IFA is linked to the Gender Guidelines and applied to the particular case of this Kenyan woman to consider how she would be affected in her own circumstances. The claimant would face significant hardship in finding employment and housing. Without employment, the claimant would face poverty. The objective evidence is clear that people in poverty face significant issues when accessing healthcare, and the claimant has demonstrated her need for both medical and psychological treatment. As the test for an IFA fails on the second prong, the panel finds there is no viable IFA for the claimant anywhere in Kenya.

[32]     Considering that the claimant has been found to be credible, and that there is no IFA for her, the panel finds that she has established a well-founded fear of persecution under section 96 of the IRPA.

CONCLUSION

[33]     The panel has considered all of the evidence and has determined that there is a serious possibility that the claimant would be persecuted in her country of nationality due to her Membership in a Particular Social Group, women.

[34]     The panel finds that the claimant is a Convention refugee, pursuant to Section 96 of the IRPA; therefore, the claim for protection is accepted.


[1] Exhibit 2.

[2] Chairperson’s Guideline 4: Women Refugee Claimants Fearing Gender-Related Persecution, September 1996 (the Gender Guidelines).

[3] Chairperson’s Guideline 8: Procedures With Respect to Vulnerable Persons Appearing Before the IRB, amended December 2012 (the Vulnerable Persons Guideline).

[4] Exhibit 8.

[5] Ibid.

[6] Exhibit 1.

[7] Exhibit 6, p 11.

[8] Ibid., p 1.

[9] Exhibit 6, pp 18-24.

[10] Exhibit 10.

[11] Exhibit 3, KEN – 31 January 2020 – 2.1, p 33.

[12] Exhibit 1.

[13] Exhibit 3, KEN – 31 January 2020 – 2.1, p 34.

[14] Ibid., Item – 5.3 p 18.

[15] Ibid.

[16] Ibid., Item – 2.1, p 34.

[17] Ibid.

[18] Ibid.

[19] Exhibit 8.

[20] Exhibit 6, pp 41-42.

[21] Ibid., pp 25-33.

[22] Exhibit 3, KEN – 31 January 2020 – 5.5, p 7.

[23] Ibid., Item – 6.2, p 5.

[24] Ibid., Item – 5.5, p 8.

[25] Ibid., p 5.

[26] Ibid. p 6.

[27] Ibid., Item – 2.1, p 48.

[28] Ibid., Item – 5.5, p7.

[29] Exhibit 8.

[30] Ken — 31 January 2020 — 5.5, p 3.

[31] Ibid., p 5.

[32] Ibid., Item – 1.7, p 13.

[33] Ibid., Item 1.4, p 7.

Categories
All Countries China

2020 RLLR 106

Citation: 2020 RLLR 106
Tribunal: Refugee Protection Division
Date of Decision: February 13, 2020
Panel: Jean Buie
Counsel for the Claimant(s): Carla Sturdy
Country: China
RPD Number: TB9-09028
Associated RPD Number(s): TB9-09067
ATIP Number: A-2021-00945
ATIP Pages: 000152-000154

DECISION

[1]       MEMBER: This is the decision in the claims of, I’m sorry if for mispronouncing your name, [XXX]. Can you pronounce your daughter’s name for me, [XXX]?

[2]                   Claimant:       [XXX].

[3]                   Member:        Thank you.

[4]       Citizens of China who seek refugee protection pursuant to Sections 96 and 97 of the Immigration and Refugee Protection Act. This decision is being rendered from the Bench and a written form of the reasons may be edited. I find that you are Convention refugees, I find you have Nexus to the Convention for religion as Christians.

[5]       With respect to the allegations you provided a comprehensive Basis of Claim narrative. To summarize you are a Christian and have been since 2017. You attended an underground church in China weekly since that time. Your church was raided [XXX] 2018 at Sunday service and the leader was taken into custody. The PSB took down your name and threatened you. Your family was called to pick you up and they too were threatened when they arrived.

[6]       On [XXX] 2018, three neighborhood committee officers went to your home and conducted a re-education program. They also threatened that if you attempted to attend church again that there would be severe consequences. Your family attempted to convince you to stop going to church but as you were not willing to do so it was agreed that you and your daughter would leave.

[7]       You engaged the services of a Snakehead, applied for a U.S. visa and left China on [XXX]. You and your daughter flew though Hawaii then Seattle and then drove to the Canadian border. You made your claim shortly after arriving. You fear returning to China because you cannot practice your faith without being targeted by the PSB.

[8]       With respect to your identities, your identities were established by your testimony as well as the documents filed including copies of your passport.

[9]       Your credibility was determinative in your claim and I found you to be a credible witness today.

[10]     While I had some concerns regarding the fact that you lied in the past in an attempt to obtain a Canadian visa, and again in the application for the US visa, as well as to US immigration officials at the interview. I found that these concerns were not determinative given the overall credibility of your testimony and the other evidence you provided.

[11]     You’ve expressed a sincere Christian faith and a commitment to practice, as well as a desire to continue to raise your daughter in the Christian faith. It is an important part of your family life which you could not continue to engage in if were to return to China. This is supported by the documents you filed including your letters of support.

[12]     I found persuasive your testimony with respect to why you could not attend a State sanctioned church. Including that it places State above God which is a violation of the first Commandment, and also the importance of spreading the Gospel for which you stated is a mission given by Christ. And that you continue to engage in spreading the Gospel since coming to Canada.

[13]     Regarding state protection and availability of an internal flight alternative, I find that it is the State authorities whom you fear. You’ve been warned by State officials, have in fact undergone re-education during which you were told if you practiced again you would be severely punished. I accept that you are at heightened risk in the context of the current country conditions given this.

[14]     I also find that there is no Internal flight alternative given the State officials are the persons targeting you. I understand that the NDP documents are mixed with respect to the risk in China but for the more recent NDP as noted by your counsel references a change in circumstances, including an increase in the targeting of Christians more recently and this has taken place in your home province. Given your particular circumstances and your previous history with police contact which I found credible, I believe that if you were to return there is more than a mere possibility you would be targeted again, especially given your commitment to spreading the Gospel.

[15]     Similarly, I find the inability for your daughter to be raised in a Christian faith which you testified she has embraced herself, amounts to persecution. As noted by counsel, the country condition documents indicate that minors are specifically forbidden from attending churches or from receiving any religious information. In that respect your choice to raise your daughter in the Christian faith would itself be a risk.

[16]     Based on the evidence that you provided today as well as the country documents, I find your fear of persecution in China to be objectively well founded.

[17]     I conclude that you are both Convention refugees and I accept your claims.

———- REASONS CONCLUDED ———-

Categories
All Countries Sudan

2020 RLLR 105

Citation: 2020 RLLR 105
Tribunal: Refugee Protection Division
Date of Decision: February 4, 2020
Panel: Sudabeh Mashkuri
Counsel for the Claimant(s): Vincent De Paul Wafo
Country: Sudan
RPD Number: TB9-08215
Associated RPD Number(s):
ATIP Number: A-2021-00945
ATIP Pages: 000148-000151

DECISION

[1]       MEMBER: I have considered your testimony and the other evidence in the case and I’m ready to render my decision orally to you now. When you do get the written reasons for your case, the written form of these reasons will no longer be edited for spelling, syntax and grammar. However, I have, I want to reassure you that I have considered all the applicable case law and the documentary evidence which I have before me and although there may be some grammatical mistakes, the essence of this decision is what I’m going to say right now.

[2]       The claimant, [XXX], you claim to be a citizen of Sudan and you’re claiming refugee protection pursuant to Sections 96 and 97(1) of the Immigration and Refugee Protection Act.

[3]       You were born on [XXX] of [XXX], which makes you [XXX] years old when you came into Canada and therefore, a designated representative has been provided to, the designated representative being [XXX], who was present today as well as assisting you for your claim. In deciding your claim, I’ve considered the Chairperson’s Guideline number 3 with regards to Child Refugee Claimants specifically, unaccompanied minors who have sought protection in Canada.

[4]       This is my determination.

[5]       After considering the totality of the evidence before me, I find that you are a Convention refugee based on your perceived political opinion for the following reasons.

Allegations

[6]       Your allegations were set out in your Basis of Claim form, which is Exhibit number 2, which today was amended to also include the designated representative’s signature since she was not designated prior to you providing your Basis of Claim form.

[7]       To summarize, you are, you were born as I said in [XXX] in Khartoum, Sudan. You were a high school student in Khartoum and who went to a demonstration in [XXX] 2019 with some neighborhood friends. At that point, you were detained and beaten by the security forces and when you were released, your sister who’s a dentist, helped you with the bruises and your injuries and you went back for another demonstration a week later and at that point afterwards, the police or the security forces came looking for you and you went into hiding. Your parents obtained a visa to United States and you were sent out of Sudan to United States by your parents. You were for two days in United States and you crossed a border into Canada in [XXX] 2019 and you sought protection in Canada as a minor unaccompanied claimant.

ANALYSIS

[8]       Your identity. Your identity as a national and a citizen of Sudan is established, on a balance of probabilities, by your testimony and the supporting documentation, specifically, your passport which was seized by CBSA when you entered Canada. I also had some issues with regards to your age, which I will talk about in the credibility section.

[9]       However, I find that you have on a balance of probability, established who you say you are.

[10]     As for, as credibility is concerned, I have used the Child Guidelines with regards to assessing your credibility. There’s a presumption of truth unless there are inconsistencies, contradictions and omissions in your written evidence and I did not find that, except there was a very minor problem with regards to your birth certificate. There was a discrepancy about your age, the translated document said that you were born in [XXX], however, I find that you provided a reasonable explanation. I did have Madam interpreter here also look at the original document, which according to her it isn’t [XXX], that it was translated by mistake as to being, you being born in [XXX].

[11]     I found you to also be credible for a young person. I did use, as I said, the Gender gui-, sorry, the Child Guidelines, we had many conferences. I found it, the DR to be very helpful in trying to provide evidence with regards to your identity and your relatives here. You also, there was corroborating evidence from doctors here and a [XXX] report. I also took into consideration your family and your friends corroborating evidence. I had some family members here in Canada, that was a witness here, [XXX], who’s also a con-, a, a, a, a claimant as well, as I had your friend here who was a witness with regards to going to Sudan and bringing the documentary evidence to Canada for your claim.

[12]     I do note that you have, as a young person, as a minor, you had family here in Canada and that is why you did not ask for protection in United States and that is reasonable tome.

[13]     I find that also your, your own oral testimony and your written testimony to be credible. You did state that you would be, it would be ok that educational documents are available from Khartoum if I needed to have those to be sent to me.

[14]     Therefore, I find that you are a credible witness that, as I stated also there were two witnesses here as well.

[15]     Fear in refugee protection is forward-looking and it’s the perception of the persecutor and I do find that you would be, there would be a reasonable chance of persecution, that you have met the subjective element of, of your claim, that you were perceived to be anti-government if you were to return. The documentary evidence also speaks of massive demonstrations in the last few years in, in Khartoum, that these were led by many young people, there were university students, high school students who also participated in these massive demonstrations. As far as the objective documentary is concerned, I have taken into consideration Exhibit number 3 which is the NDP with regards to the DOS report, there are many Human Rights Watch reports, Amnesty International and UN documents with regards to what is happening in Sudan. And Sudan has been under an oppressive government for many years, although there have been some changes in the last year, I find that based on the objective documentary evidence, as well as what you did testify to that these changes are not durable or substantive. I say this because although al-Bashir was overthrown in April 2019, the military in June 2019 attacked and killed peaceful demonstrators that were camping outside of the military and the court houses, this is what you said as well as what I have in the documentary evidence. I also find that the documentary evidence talk about the interim government which is headed by someone who has been involved in genocides in Darfur, specifically I’m speaking about Hemetti NISS is still monitoring and pursuing those who are deemed to be anti-government. Although you are a young person, I have to look at the future, you have some future plans that you articulated that includes being able to live freely and with purpose and being able to, to live a life in that, does not include being oppressed. I do find that you’re too young to be expected to give eloquent, I guess your future plans but I am, as I said I’m using the, the Child Guidelines. Having said that, I find that your evidence is, it should not be deemed to be the same as an adult. There’s some things you didn’t know about. For example, with regards to surrounding your past experiences and your fear of future pers-, persecution, I do find that the documentary evidence specifically, psychological report states what you fear, what you have experienced previously and I find that using the, the Guidelines, that there might be some gaps with regards to who you came here to stay with but I don’t think that is central to the claim.

[16]     Therefore, I find that you have provided credible evidence, that the objective and the subjective elements have been met.

[17]     As far as state protection is concerned, state protection would not be reasonably forthcoming in this particular case, since the State is the agent of persecution.

[18]     I also find that you do not have a viable internal flight alternative, since the State is in control of all of its territories in Sudan and also you are a minor claimant and you would not be able to live on your own without your family in Sudan.

[19]     I do find that you, you, one of your other fears, that is forward-looking, would be that you may be forced to go and serve in the military because military service is compulsory in, in Sudan.

[20]     Therefore, based on the foregoing analysis, I find that you are a Convention refugee and I accept your claim.

———- REASONS CONCLUDED ———-

Categories
All Countries Uganda

2020 RLLR 104

Citation: 2020 RLLR 104
Tribunal: Refugee Protection Division
Date of Decision: February 24, 2020
Panel: M. Saleem Akhtar
Counsel for the Claimant(s): Jonathan E Fedder
Country: Uganda
RPD Number: TB9-04769
Associated RPD Number(s):
ATIP Number: A-2021-00945
ATIP Pages: 000140-000147

REASONS FOR DECISION

INTRODUCTION

[1]       The principal claimant, [XXX], and the associate minor claimant, [XXX] (collectively called claimants) are citizens of Uganda and seek refugee protection, pursuant to sections 96 and 97(1) of the Immigration and Refugee Protection Act (the “Act“)[1]. The principal claimant who is the biological mother of the minor claimant has been appointed as the designated representative for him.

ALLEGATIONS

[2]       The allegations of this claim are found in the claimants’ Basis of Claim (BOC) Forms.[2] In short, the principal claimant alleges that she was physically, emotionally and psychologically abused and threatened in Uganda and fears persecution to her as well as to her son, by her former common-law partner, [XXX] (AB) and his family, should they return to Uganda. AB is the biological father of the minor claimant in this matter.

[3]       The principal claimant further alleges and believes that there is no adequate state protection available to them in Uganda, nor any place for them to live in safety in Uganda due to AB’s official position serving as a member of the Special Forces Command providing security to the President of Uganda.[3]

DETERMINATION

[4]       I find [XXX] and [XXX], to be Convention refugees, within the meaning of section 96 of the Act. The reasons of my decision are as follows:

FACTS AND ANALYSIS

[5]       In arriving at this decision, I considered the principal claimant’s oral testimony, documentary evidence[4], the counsel’s oral submissions, and the relevant portions of the documents contained in the National Documentation Package (NDP) pertaining to Uganda[5].

[6]       In addition, I considered and applied the Chairperson’s Guidelines on Women Refugee Claimants Fearing Gender-Related Persecution and Guidelines on Child Refugee Claimants.

The Claimants’ Identity and Country of Reference Established

[7]       I find, on a balance of probabilities, that the principal claimant has established her personal identity and her country of reference (Uganda) as well as that of the associate minor claimant. I have relied on certified copies of their Ugandan passports[6], and the oral sworn testimony of the principal claimant.

Nexus Established

[8]       I find there is a nexus between what the principal claimant fears and one of the Convention grounds, specifically, as a woman who has experienced domestic abuse and persecution, she is a member of a particular social group because of her gender. I also find there is a link: between what the minor claimant fears as associated risk and one of the Convention grounds, specifically, by virtue of being a minor dependant of the principal claimant who is his biological mother. Therefore, these claims have been assessed under section 96 of the Act.

The Principal Claimant was Credible

[9]       Generally, a claimant’s evidence given under oath is presumed to be truthful unless there are valid reasons to doubt its veracity. The determination regarding whether or not evidence is credible is made on a balance of probabilities.

[10]     In this case, I found the principal claimant’s testimony made on her personal behalf as well as on that of the associate minor claimant mostly credible about the threats and persecution they suffered at the hands of AB and his family. Over all, the principal claimant’s testimony was consistent with the BOC, and corroborated by the supporting documents. She testified in a straightforward manner about their fears without embellishment, and there were no inconsistencies that went to negatively impact the core of the claim. Her answers were generally spontaneous. She provided details and expanded the conversation as it related to her relationship with AB and the abuse she and her son sustained at the hands of AB and his family.

[11]     The principal claimant was able to provide details about how her relationship started and progressed over-time, how she initially liked and enjoyed her relationship with AB including activities she and AB did together in Uganda. However, the relationship between the principal claimant and AB’s family has always been one of mistrust, having divergent views about how she and her minor son should be treated in terms of Mukyankole Muhima clan traditions. She belongs to Muganda tribe. She testified she did not know that the Muhima people, particularly the elite, do not mix with other Ugandans. This is more important and truer when it comes to marriages, as they generally do not marry outside the tribe.

The Claimants’ fear of persecution

[12]     In her BOC as well as in her sworn oral testimony, the principal claimant testified that she and AB met in 2010 while both of them were studying at the [XXX] University in Uganda. After learning that she was pregnant, she proposed to him for formal marriage, which he, initially, resisted, however, she convinced him to get married. AB did not invite his family to this marriage because the principal claimant was not from his tribe. The principal claimant testified that, at the time when she met him and became pregnant, she did not know that AB belonged to Muhima tribe and that he was a member of the Special Forces Command, serving the President of Uganda. After the birth of their son, both the principal claimant and AB started living together. Despite that, AB never formally introduced her to his family, as his wife, because he was afraid that his family would not accept her due to her belonging to a different tribe.

[13]     The principal claimant testified that when AB’s family learned about the relationship between her and AB, they expressed their shock. People of Muhima tribe are particular about protecting their bloodline, and do not approve of a Muhimi man producing children with a non­ Muhimi woman. AB started distancing himself from the claimants. In [XXX] 2014, the claimant learned that AB had married a Muhimi woman. When she confronted him, he became violent. He physically assaulted her and hit her with a belt and pushed her into a cupboard, causing back injury. She reported the abuse to the Nalya Police Station. They did not help her. They advised her to go back home and resolve the matter within the family. However, they promised to call him and speak to him, which she believed, they never did.

[14]     The principal claimant testified that, in 2015, AB’s attitude and behaviour towards her and their son became markedly negative and abusive. He demanded that their son should not carry surname “BIRARO” because AB no longer wanted to recognize him as his son due to his ‘impure Muhima heritage’. The principal claimant objected to that, which resulted in AB’s more physical and emotional abuse towards the claimants. He would beat up, punch and kick her frequently. On one of such occasions, when she sustained more visible injuries, she went back to the Nalya Police Station, hoping that after seeing physical injuries resulting from the physical abuse by AB, police officials would help her and provide protection. But, their response was – go back and resolve the matter within the family. For the next more than two years, she sustained physical and emotional abuse of various degrees. She again approached police in May 2017, and sought protection. But, this time, too, she did not get any assistance from police. In fact, one of the police officials mocked saying “Can’t you see that you are Muganda and he is Muhima.”

[15]     In early July 2018, AB told the claimant to leave his home as early as possible. Later, on July 21, 2018, he came home agitated and asked why she was still there at his home. He also accused her of damaging the property. He assaulted, punched and kicked her, causing damage to her spleen. In August 2018, she packed up her personal stuff and moved to an Airbnb. A few days later, when she went to pickup her son from the daycare, she was told that one of AB’s friend, whom the claimant also knew, had taken the child on AB’s command. The claimant was upset at this ‘abduction’. However, she successfully managed to retrieve the son against the wishes of AB.

[16]     After realizing that her son could be abducted and harmed and that police would not protect the claimants against powerful AB, the claimant, along with her son, decided to leave Uganda for Canada, for safety reasons. Upon arrival in Canada, the principal claimant filed a refugee protection claim for herself as well as for the minor claimant.

[17]     I noted the claimant’s failure to seek asylum in 2017 and 2018 when she visited the United States and Germany respectively. This issue was put to the claimant who testified that she did not seek asylum because, on both occasions, she had come to attend work-related conferences and that her son was not with her on both occasions because she could not get visa for her son. She testified she thought and wanted to do file refugee protection claim in the U.S. or in Germany, but, she could not imagine leaving her son in Uganda at the mercy of AB and his family who were already bent upon hurting him and eliminating him.

[18]     I find the claimant has adequately explained failure to claim asylum in the United States of America. I find her explanation reasonable within the given circumstances, and, therefore, will not draw any negative credibility inference regarding subjective fear.

Supporting Documents

[19]     In support of her claim and that of the minor claimant, the principal claimant produced several documents, including identity documents, police reports, medical reports from Uganda and psychological assessment and medical reports from Canada, affidavits from friends in Uganda, letters of support from Ugandan and Canadian friends including letters from the minor claimant’s teachers in Uganda, a letter of support from the Canadian  Centre for Victims of Torture (CCVT), some relevant emails and text messages, some relevant family photos, and country conditions[7]. These documents mostly corroborate the claimant’s narrative. On a balance of probabilities, I find the claimant’s testimony as well as the documents submitted to be credible.

Subjective Fear

[20]     The principal claimant gave details as to how badly she and the minor claimant were treated, emotionally and psychologically, by AB. She testified they were living in Uganda under constant fear of harassment, persecution and death threats. Her son had to stop attending school due to constant fear of being abducted and harmed, may even be killed. She further testified she was not helped by the police, despite her reaching out to them multiple times for protection.

[21]     I find the principal claimant’s testimony on her personal behalf as well as on behalf of the associate minor claimant, credible in relation to the core of the claim. I find, on a balance of probabilities, that the abuse and death threats occurred, as alleged. I also find there is more than a mere possibility of persecution against the claimants at the hands of AB and his family, based on their clan influence as well as AB’s high position in the government whereby they could threaten and harm the claimants with no fear of punishment by the State. Hence, I find the claimants have established their subjective fear.

Objective Basis Established

[22]     The NDP sources for Uganda note that domestic violence is widespread in Uganda, and offenders are rarely prosecuted[8]. The same sources note the existence of hatred and violence based on clan differences, particularly, in matters of marriages.

[23]     The NDP sources add that Ugandan society generally does not consider domestic abuse a crime, and police officers often do not consider it a serious offence, rather, they treat it as a family matter and generally advise the victim to resolve the matter within the family. This is all the more so when the agent of persecution is influential, resourceful and connected with the government, as is the case in this claim. These sources also indicate that the police do not, generally, interfere in clan mattes. They consider that such matters should be resolved by clan leaders, based on their traditions.

[24]     I find the claimants have established objective basis for their claims. Hence, I find the claimants has established a well-founded fear of persecution against them in Uganda.

Adequate State Protection Not Available

[25]     I find that the principal claimant has rebutted the presumption of state protection with clear and convincing evidence. The NDP for Uganda states that the police often treat domestic abuse as a family matter, and do not consider it a serious offence[9]. Similarly, the police leave the clan differences to be resolved by clan chiefs. Despite such an attitude of the police, the claimant asked for police protection, at least three times, but she did not receive any protection.

[26]     I find, on a balance of probabilities, that the state is unable or unwilling to protect the claimants, particularly considering that the principal agent of persecution (AB) is a high official in the government, connected with the Special Forces Command who provide security to the President of Uganda. As such, I find that, on a balance of probabilities, adequate state protection would not be available to the claimants.

No Viable Internal Flight Alternative (IFA) Available

[27]     The available country conditions’ evidence as per the NDP for Uganda and the claimant’s sworn testimony are consistent about the prevalence of corruption among police services in Uganda. This would make AB who is influential and well-connected with the government to corrupt the police forces, and thus, on a balance of probabilities, diminish the viability of any IFA for the claimants. As such, I find the claimants have established that there is more than a mere possibility of persecution against them, and that, on a balance of probabilities, there would not be a viable IFA for the claimants anywhere in Uganda.

CONCLUSION

[28]     I find there is a serious possibility that the claimants would face persecution, should they return to Uganda.

[29]     Having considered the totality of the evidence, I find that the principal claimant, [XXX] and the associate minor claimant, [XXX], are Convention refugees, pursuant to section 96 of the Immigration and Refugee Protection Act.

[30]     Therefore, I accept these claims.


[1] Immigration and Refugee protection Act, S.C. 2001, c.27, as amended, and package of information from the referring CIC/CBSA (pages un-numbered).

[2] Exhibit 2, Basis of Claim (BOC).

[3] Exhibits 2, 5 to 7.

[4] Ibid.

[5] Exhibit 3, NDP for Uganda, June 28 29, 2019.

[6] Exhibit 1, Package of information from the referring CIC/CBSA (pages un-numbered).

[7] Exhibits 1, 2, 5 to 7.

[8] Exhibit 3, NDP for Uganda, June 28, 2019, items 2 and 5.

[9] Ibid.

Categories
All Countries Nigeria

2020 RLLR 103

Citation: 2020 RLLR 103
Tribunal: Refugee Protection Division
Date of Decision: January 15, 2020
Panel: Dena Hamat
Counsel for the Claimant(s): Bolanle Olusina (Sina) Ogunleye
Country: Nigeria
RPD Number: TB8-31185
Associated RPD Number(s):
ATIP Number: A-2021-00945
ATIP Pages: 000136-000139

DECISION

[1]       MEMBER: I’ve considered your testimony and the other evidence in this case and I’m ready to render my decision orally. The claimant, [XXX] is a citizen of Nigeria and claims a well-founded fear of persecution based on her sexual orientation as a lesbian. She additionally fears persecution from her relatives based on her gender, as they’re attempting to force her into prostitution. In assessing your claim, I have considered Chairperson’s Guideline 9 proceedings before the IRB involving sexual orientation and gender identity and expression.

[2]       Interpreter: According to Section 9, right?

[3]       Member: I’ve considered the Chairperson’s Guideline 9. Do you mind actually if you-, can you do simultaneous interpretation, if you don’t mind?

[4]       Counsel: At the back

[5]       Member: So, if you can flip your microphone and just.

[6]       Counsel: Thank you. (inaudible) here you can sit. Just talking to her (inaudible)

[7]       Interpreter: Oh ok, ok, ok, ok.

[8]       Counsel: Sit beside her

[9]       Interpreter: Oh ok, ok

[10]     MEMBER: Thank you. I’ve also considered the Chairperson’s Guideline 4 on gender-related claims.

[11]     I find that you are a Convention refugee pursuant to Section 96 of the Immigration and Refugee Protection Act.

[12]     The details of your claim are documented in your Basis of Claim form and were elaborated upon by you orally during the hearing.

[13]     In summary, you fear persecution in Nigeria at the hands of the government and society at large, due to your sexual orientation as a lesbian woman.

[14]     Your identity as a national of Nigeria has been established on a balance of probabilities through your passport on file at Exhibit 1.

[15]     There was an issue in that you transited through the US in [XXX] 2018 with a false US passport and there is therefore no biometric match despite this trip. There is also no objective evidence of your stay in the United States.

[16]     Nevertheless, I find that you have established that you do not have any status in the United States through your co-, spontaneous and consistent testimony.

[17]     With regard to credibility, I have found you overall to be a credible witness. You testified in a straightforward manner and there were no inconsistencies that were not reasonably explained. Given that I have found you to be a credible witness, I also accept what you have alleged in support of your claim, including the following.

[18]     You first became aware of your sexual orientation when you were growing up in Nigeria. You had two same-sex relationships in Nigeria. You were not able to express your sexual orientation freely in Nigeria. They, your relatives attempted to force you into prostitution in 2016. You were assaulted when you refused. You presented documentary evidence in support of your claim, including a medical report confirming your assault in 2016, letters of support from your ex-girlfriends in Nigeria, letters of support from your brother and mother in Nigeria, a letter of support from your previous employer in Nigeria and documentation from the 519 program and the Black Coalition for AIDS Prevention.

[19]     I did have some concerns about your alleged relationship in Canada, as your testimony had inconsistencies with regards to the progression of your relationship. I also had concerns about the lack of any documentation to corroborate this one year relationship.

[20]     While I do draw a negative inference from these inconsistencies and from the lack of documentation, I do find that you credibly established that you were in same-sex relationships in Nigeria. I therefore find that this concern is not determinative.

[21]     Having regard to all the evidence, the claimant established, on a balance of probabilities, her lesbian orientation.

[22]     The most recent Department of State report on human rights practices in Nigeria, at Item 2.1 indicates that, human rights issues included crimes involving violence targeting LGBTI persons and the criminalization of status in same-sex conduct based on sexual orientation and gender identity. At Items 6.11 of the NDP, the Comprehensive Immigration and Refugee report on the situation of sexual and gender minorities in Nigeria, caver the period between 2014 and 2018 indicates the following. Sources report that since Nigeria passed the SSMPA in 2014, which hads been used as a tool by authorities and society to act against sexual minorities, including to carry out human rights violations, such as torture, sexual violence, arbitrary detention, violations of due process rights and extortion. Sources indicate that Nigerian society generally disapproves of sexual minorities. Sources indicate that sexual minorities are generally not accepted by family members. According to sources, labels such as gay, lesbian and transgender and bi-sexual are used in Nigeria often with derision or in a derogatory manner.

[23]     Sexual minorities do not or are reluctant to openly identify as sexual minorities because it is dangerous for them, as they may face violence or be ostracized. Both les-, both, both bi-sexuality and homosexuality are viewed negatively and neither bi-sexuals nor homosexuals are accepted in Nigerian society. According to sources, sexual minorities are subject to mob attacks or violence, vigilante groups have reportedly targeted and attack sexual minorities. The documentary evidence establishes an objective basis for this claim. The same IRB report at, Item 6.11 of the NDP indicates the following. Sources indicate that police raid gatherings of sexual minorities and arrest them often. Police extorts sexual minorities when they are arrested or detained. According to sources, state protection is not available to sexual minorities in Nigeria, given that homosexual acts are illegal. The SOGIE Guidelines indicate as follows. The criminalization of the existence or behavior of individuals with diverse SOGIE, may create a climate of impunity for perpetrators of violence, and normalize acts of blackmail, sexual abuse, violence and extortion by state and non-state actors.

[24]     Based on the claimant’s personal circumstances, as well the-, as the objective country documentation, I find that adequate state protection would not be available to her in Nigeria.

[25]     The claimant has rebutted the presumption of state protection.

[26]     The Response to Information Request, at Item 6.1 of the NDP indicates that, the intolerant attitude towards homosexuals is prevalent throughout Nigeria. The SOGIE Guideline states that it is well established in law, that an IFA is not viable if an individual, with a diverse SOGIE, must conceal their SOGIE in order to live in that location.

[27]     I therefore find that you face a serious per-, possibility of persecution in Nigeria based on your, based on your sexual orientation.

[28]     In conclusion, I, I find that [XXX] faces a serious possibility of persecution in Nigeria on the basis of her sexual orientation. Therefore, she is a Convention refugee and I accept her claim.

———- REASONS CONCLUDED ———-

Categories
All Countries Ghana

2020 RLLR 102

Citation: 2020 RLLR 102
Tribunal: Refugee Protection Division
Date of Decision: November 26, 2020
Panel: Sarah Acker
Counsel for the Claimant(s): Marianne B Lithwick
Country: Ghana
RPD Number: TB8-30911
Associated RPD Number(s):
ATIP Number: A-2021-00945
ATIP Pages: 000126-000135

REASONS FOR DECISION

[1]       [XXX] (hereafter, “the claimant”) is a [XXX]-year old citizen of Ghana. He claims refugee protection pursuant to sections 96 and 97(1) of the Immigration and Refugee Protection Act (“IRPA”).[1]

ALLEGATIONS

[2]       The claimant’s allegations are found in his Basis of Claim (“BOC”) form[2] and amended BOC forms.[3] In summary, the claimant fears persecution by the Ghanaian police and his community, particularly in the form of mob violence, on account of his sexual orientation as a bisexual man. The claimant fears that if he returns to Ghana he will be persecuted and/or killed.

DETERMINATION

[3]       The panel finds that the claimant has established that he faces a serious possibility of persecution on a Convention ground, namely, his membership in a particular social group – individuals with non-heteronormative sexual orientations – upon return to Ghana.

[4]       In making this determination, the panel has considered the Chairperson’s Guideline 9: Proceedings Before the Immigration and Refugee Board of Canada Involving Sexual Orientation and Gender Identity and Expression (“SOGIE”).[4]

ANALYSIS

Identity

[5]       The identity of the claimant has been established on a balance of probabilities through the certified true copy of his Ghanaian passport that was seized by the Minister,[5] in addition to a copy of his Ghanaian birth certificate.[6]

Credibility

[6]       When a claimant swears that certain facts are true, this creates a presumption that they are true unless there is a valid reason to doubt their veracity.

[7]       Having reviewed all the evidence, the panel finds, on a balance of probabilities, that the claimant identifies as bisexual and fears persecution because of his sexual orientation if he returns to Ghana. While the panel also had credibility concerns about other parts of the claimant’s evidence, those concerns did not outweigh the allegations that were proven on a balance of probabilities. Given that the claimant has credibly made out key allegations and established a subjective fear of persecution, the other concerns are not determinative.

The claimant identifies as a bisexual man

[8]       The claimant testified credibly about his relationship with his long-time same sex partner,

W.Y.  The claimant met W.Y. when he was 9 years old through their mutual love for soccer, and grew up playing soccer together; they were the closest of friends. Eventually, their relationship became intimate when the claimant turned 15 years old. The claimant testified that even after their relationship became sexual, it took time for the two men to verbally acknowledge the nature of their relationship and express their feelings to one another. The claimant said that he was shy and needed to build up courage to tell W.Y. that he had feelings for him. When W.Y. said those feelings were reciprocal, the claimant was overwhelmed with happiness. The claimant submitted photos of himself and W.Y. attending community weddings together and in their soccer jerseys in support of his claim.[7] The claimant testified to the content of these photos spontaneously and clearly. The panel finds the photographic evidence of their relationship credible.

[9]       The claimant spontaneously and clearly provided details about his relationship with W.Y. that were not found in his BOC forms. The claimant described W.Y.’s love of dance and music and W.Y.’s unparalleled ability to calm the claimant down and lift his spirits when he was feeling upset. The claimant described a physical and emotional attraction to his partner, and explained that he and W.Y. had a lot in common including their professional involvement in soccer and their religious upbringing. The claimant also testified credibly about the steps he and W.Y. took to hide their relationship, including their carefully timed visits, the claimant’s marriage to a woman, and their use of football’s masculine image in Ghana to hide their sexual orientations.

[10]     Therefore, the panel finds, on a balance of probabilities, that the claimant has established that he identifies as a bisexual man and was involved in an intimate relationship with a man in Ghana named W.Y.

The claimant has a subjective fear of being persecuted in Ghana on account of his sexual orientation

[11]     The claimant testified spontaneously about his country and community’s views towards homosexuality. When the panel asked the claimant about his upbringing, he explained that he and his family were deeply religious Muslims and there were rules dictating behavioural “do’s and don’t’s.” When the panel asked the claimant for an example of those “do’s and don’t’s,” the claimant immediately answered that a “don’t” includes two men sleeping together. The claimant explained that he was given a religious education as a young man, and learned that the Bible and Quran view male homosexual relationships as blasphemous and punish such behaviour by stoning. While the claimant never personally viewed members of the gay community being persecuted, he heard about instances of mob and police violence against gay people on the radio and in the newspapers. The claimant said that one radio station reported an instance of police violence against a gay individual and the commentators laughed during their reporting and agreed with the police abuse. The claimant added that both Christians and Muslims preached against homosexuality in his community.

[12]     The panel asked the claimant why he did not make a claim for asylum in the United States when he was contracted to [XXX] in [XXX] from [XXX] to [XXX] of 2018.[8] The claimant answered that, during that time, he was on a work visa to [XXX]. He had not experienced any persecution because of his sexuality in Ghana and did not think anyone at home would discover him and W.Y. The claimant added that he did not even know about the concept of “asylum” at the time and the thought of seeking that kind of protection did not come to his mind.

[13]     The panel finds this explanation reasonable. In 2018, the claimant was a young man looking to further his [XXX]. He was in love with his same-sex partner in Ghana, had taken steps to hide this relationship from everyone he knew, and did not think he would be discovered. Therefore, the panel does not draw a negative credibility inference with respect to the claimant’s failure to make an asylum claim in the United States during his time in [XXX].

[14]     The panel asked the claimant why he did not make an asylum claim in Chicago upon his arrival there in [XXX] 2018 after fleeing persecution in Ghana. The claimant testified that he was staying with a Ghanaian friend in Chicago, and although he was in the United States he was surrounded by the Ghanaian expatriate community and did not feel safe telling them why he left Ghana. The claimant said that he did not know anything about the formal process of seeking asylum when he arrived in the United States, and his primary objective was to leave Ghana for his personal safety. Once in Chicago, the claimant began researching how to be safe as an individual with a non-heteronormative sexual orientation and he found a Canadian Pride Parade website and reasoned that Canada would protect him. This is the reason he came to Canada for protection.

[15]     The panel finds this explanation reasonable. At the time he fled Ghana, the claimant was a [XXX]-year old man. He testified that he stopped his studies at the age of [XXX] in order to pursue his soccer career. The claimant had no background in law and was not aware of the concept of “asylum” until he crossed the Canadian border and border services agents directed him to a lawyer. The claimant testified that he feared for his safety while staying with his friend in the United States because his friend’s community was Ghanaian. For that reason, the claimant did not perceive his situation in the United States as safe and sought refuge approximately two and a half months later in Canada. Given the claimant’s explanation, age, and level of education, the panel does not draw a negative credibility inference with respect to the claimant’s failure to seek asylum during his time in the United States from [XXX] to [XXX] of 2018.

[16]     The panel finds, on a balance of probabilities, that the claimant was so fearful of being persecuted on account of his sexual orientation in Ghana that he did not even feel safe in the United States because he was living among the Ghanaian expatriate community.

[17]     After assessing the claimant’s evidence about how the Ghanaian government and his community treat members of the gay community, the panel finds, on a balance of probabilities, that the claimant has a subjective fear of persecution in Ghana on account of his identity as a bisexual man. As a result, this claim is being assessed under s. 96 of the IRPA, and the panel finds the claimant has established a nexus to a convention ground, namely, his membership m a particular social group – individuals with non-heteronormative sexual orientations.

[18]     While the panel had credibility concerns about how the claimant lost contact with W.Y. and the details surrounding how the claimant’s relationship with W.Y. was discovered, these concerns were insufficient to overcome the findings that the claimant was in a relationship with W.Y. and that he has made out his sexual orientation on a balance of probabilities.

OBJECTIVE EVIDENCE

[19]     The objective evidence in this case supports the claimant’s allegations.

[20]     Section 104 of the Ghanaian Criminal Code (“the Code”) criminalizes same-sex conduct between consenting adults, and refers to such conduct as “unnatural carnal knowledge.” Consensual same-sex intimacy with an individual over 16 years old is categorised as a misdemeanour, with a sentence of up to 3 years’ imprisonment.[9]

[21]     Prominent Ghanaian politicians have voiced their opposition to and disdain for the gay community. In February and July of 2017, the Speaker of Parliament, Professor Mike Ocquaye, referred to homosexuality as an “abomination” and called for stricter laws against same-sex conduct.[10] During a radio interview in April 2018, the Second Deputy Speaker of Parliament, Alban Bagbin, said that “homosexuality is worse than [an] atomic bomb.”[11] In March 2020, an organizer for the main opposition party in Ghana, the National Democratic Congress, said: “Homosexuality is a disease. In veterinary [medicine] you don’t have to condone homosexuality; you have to kill all animals that attempt same-sex mating. Why should we humans do that?”.[12]

[22]     Homophobic rhetoric is not limited to national and local government officials – it pervades Catholic, Evangelical, Islamic, and traditional religious institutions as well as Ghanaian media outlets. While these forces, along with the criminalization of same-sex activity in Ghana, rarely lead to prosecution of gay individuals, they contribute to a climate of discrimination, violence, arrests, threats, and punishment of the gay community both in public and private settings.[13]

[23]     With respect to persecution of gay individuals in the private setting, the National Documentation Package (“NDP”) for Ghana, Item 6.2, documents numerous instances of parents disowning their children and forcing them out of their family homes upon discovering their sexual orientation. This aligns with the claimant’s evidence that, since his sexual orientation became known in his community, the claimant has lost contact with his parents due to their anger towards him for “shaming” his family due to his sexual orientation. Counsel submitted country documentation from February 2020, found in Exhibit 7, wherein the Ashanti Region Chief Imam, Sheikh Muumin Abdul Haroun, described homosexuality as an “evil that must not be countenanced in any way because it is despised by God.” This evidence also aligns with the claimant’s testimony about the deep-seated homophobia in his masque and Muslim community.

[24]     NDP Item 6.2 documents instances of violence perpetrated against members or perceived members of the gay community.   In January 2016, a mob of students at a high school in Kumasi, the claimant’s home town, attempted to lynch three male students who were accused of engaging in homosexuality. The attackers were armed with clubs, machetes, and stones. The school responded by expelling the three intended victims. According to NDP Item 6.6, in August 2019 police briefly detained a young man reporting a robbery because the man mentioned he was gay.[14] In August 2014, a mob in Walewale threatened to lynch a 21-year old male student because he was gay. Police responded by arresting the intended victim.[15]  An article submitted by counsel notes that, as recently as October 2020, a mob stormed an area of Accra armed with machetes, stones, and sticks in search of a suspected gay person, and the mob leader said: “We want to make Ghana a hell for gay practitioners and their supporters.”[16]

[25]     The panel therefore finds, on a balance of probabilities, that the claimant’s subjective fear of persecution in Ghana on account of his identity as a bisexual man has an objective basis, and is well-founded.

STATE PROTECTION

[26]     There is a presumption that a state can protect its citizens unless the state is in a situation of complete breakdown. A claimant can rebut this presumption with clear and convincing evidence to the contrary.

[27]     In this case, the agent of persecution is the state because the forward-facing persecution the claimant would face in Ghana is, in part, at the hands of state authorities – that is, members and supports of the Ghanaian government and police force.

[28]     The NDP reflects mixed evidence with respect to the availability of state protection for members of the gay community. Item 6.6 states that certain individuals in the Ghanaian Police Force have made efforts to protect members of the gay community, such as Assistant Commissioner of Police Jones Blantari.[17] The NDP adds that some gay rights activists have noted that police attitudes towards protecting members of the gay community are slowly changing, “with community members feeling more comfortable with certain police officers whom they could turn [to] for assistance” [emphasis added].[18]

[29]     However, despite evidence of individual members of the Ghanaian police force making positive efforts to protect members of the gay community, the objective country evidence depicts an overall lack of adequate state protection for members of the gay community in Ghana.

[30]     NDP Item 6.6 indicates that, as recently as 2019, there were reports of police reluctance to investigate claims of assault or violence against members of the gay community. While there were no reported cases of police or government violence against members of the gay community in 2019, the NDP notes that stigma, intimidation, and the attitude of the police toward gay persons were factors in preventing victims from reporting incidents of abuse.[19] Other reports cited instances of members of the gay community being arbitrarily arrested by police when seeking their help, and being subject to extortion as well as sexual and physical abuse by police.[20]

[31]     Based on the claimant’s personal circumstances as well as the objective country documentation, the panel finds, on a balance of probabilities, that the claimant has rebutted the presumption of state protection with clear and convincing evidence. As someone who identifies as bisexual, there is no state protection available to the claimant in Ghana.

INTERNAL FLIGHT ALTERNATIVE

[32]     The panel has also considered whether a viable internal flight alternative exists for the claimant.

[33]     Given that the state is one of the agents of persecution, that homosexual activity between consenting adults is criminalized in Ghana, and there is no objective evidence that shows the state does not have control over the entire country of Ghana, the panel finds, on a balance of probabilities, that the claimant would face a serious possibility of persecution throughout Ghana and therefore a viable internal flight alternative does not exist for him.

CONCLUSION

[34]     The claimant testified credibly that he identifies as a bisexual man and spent many years in a same sex relationship with a fellow soccer player, W.Y. The claimant also provided reasonable explanations about why he did not make asylum claims in the United States. While the panel had credibility concerns with certain parts of the claimant’s evidence, those concerns did not speak to the heart of the claim and were not sufficient to rebut the presumption of truth in this case.

[35]     Having considered the claimant’s testimony, the supporting evidence presented, and the objective evidence, the panel finds there is a serious possibility that the claimant would face persecution at the hands of the Ghanaian state, its agents, his family, community, and the Ghanian community at large if he returned to Ghana.

[36]     For the aforementioned reasons, the panel concludes that the claimant is a Convention refugee pursuant to s. 96 IRPA.

[37]     Therefore, the claim is accepted.


[1] Immigration and Refugee Protection Act, S.C. 2001, c. 27, as amended, sections 96 and 97(1).

[2] Consolidated List of Documents (CLOD), Exhibit 2.

[3] CLOD, Exhibits 5, 10.

[4] Chairperson’s Guideline 9: Proceedings Before the IRB Involving Sexual Orientation and Gender Identity and Expression.

[5] CLOD, Exhibit 1

[6] CLOD, Exhibit 6, p.1.

[7] CLOD, Exhibit 6, pp. 4-12, 32-33.

[8] The claimant provided evidence to support his employment as a [XXX] in [XXX] during this time. See CLOD, Exhibit 6, pp.23-30.

[9] National Documentation Package (“NDP”) for Ghana, dated 30 March 2020, Item 6.6.

[10] Ghana NDP, Item 6.1.

[11] Ghana NDP, Item 6.6

[12] Ghana NDP, Item 6.4.

[13] Ghana NDP, Items 6.1, 6.2.

[14] Ghana NDP, Item 6.6.

[15] Ghana NDP, Item 6.2.

[16] CLOD, Exhibit 9, pp. 5-7.

[17] Ghana NDP, Item 6.6, p. 24.

[18] Ibid.

[19] Ghana NDP, Item 6.6.

[20] Ghana NDP, Items 6.3, 6.4.

Categories
All Countries Saudi Arabia

2020 RLLR 101

Citation: 2020 RLLR 101
Tribunal: Refugee Protection Division
Date of Decision: November 25, 2020
Panel: C. Ruthven
Counsel for the Claimant(s): Michael F. Loebach
Country: Saudi Arabia
RPD Number: TB8-23393
Associated RPD Number(s):
ATIP Number: A-2021-00945
ATIP Pages: 000120-000125

DECISION

[1]       MEMBER: [XXX], also known as [XXX] (phonetics), I have considered your testimony, Sir, as well as the written evidence that was presented in support of your claim and I am ready to render my decision of your claim orally.  You are claiming protection pursuant to Section 96 and Subsection 97(1) of the Immigration and Refugee Protection Act.  The details of your claim are documented in your Basis of Claim Form and its narrative which is found in Exhibit 2 as well as the narrative amendments which are found in Exhibit 7.  I find that these amendments are minor and that they add clarifying statements and that they correct spelling differences.  I have granted a bit more leeway in spelling differences as the translation of certain letters of the Arabic alphabet may allow numerous English language variations.

[2]       In summary, you fear returning to Saudi Arabia based on your Palestinian nationality. You described in your Basis of Claim Form narrative in Exhibit 2 and Exhibit 7 problems that you faced in numerous facets of your life including schooling, healthcare, and your neighborhood community.  You expanded on this written evidence in your testimony this afternoon partially based on these problems your family relocated to Bahrain to ensure that you and your older brother [XXX] (phonetics) would have a better and cheaper access to post-secondary education.

[3]       Your responses in your Basis of Claim Form indicate that your older brother [XXX] (phonetics) made a claim for protection in Canada in early [XXX] 2018, the following month [XXX] 2018 your father informed you that he could no longer provide for tuition and other university expenses in Bahrain due to a deteriorating financial situation on his part.  Your testimony elaborated on these circumstances this afternoon.

[4]       I find that you are a convention refugee pursuant to Section 96 of the Immigration and Refugee Protection Act based on the persecution that you face in Saudi Arabia related to your stateless nationality.  You testified that you are not a citizen of any country and you alleged that you are a stateless Palestinian who is born in Saudi Arabia.  Your responses to Schedule A in Exhibit 1 indicate that your parents were each born in Saudi Arabia as well and your responses within question 5 of your Basis of Claim Form in Exhibit 2 indicate that both your parents and all of your siblings and your half-sister are also stateless Palestinians.

[5]       I find that the presented Kingdom of Saudi Arabia birth certificate corroborates that you were born in Jeddah, Saudi Arabia on [XXX], it is found in Exhibit 8, in your Basis of Claim Form responses in Exhibit 2 you enumerated that each of your family members are residents of either Saudi Arabia or Canada in the case of your older brother [XXX] (phonetics).

[6]       In support of your stateless nationality claim, you presented your valid Palestinian Authority Passport and your valid Arab Republic of Egypt travel document for Palestinian refugees.  The Palestinian Authority Passport is found in Exhibit 1 with a translated copy in Exhibit 8, the Egypt travel document is found in Exhibit 8. I find no reason to doubt the authenticity of either of these documents. Item 1.10 of the Occupied Palestinian Territory National Documentation Package found in Exhibit 3 indicates that the Occupied Palestinian Territory Gaza and the West Bank do not presently meet the criteria for statehood under international law.

[7]       Based on the country condition evidence as well as the personal identity documentation that you educed, Sir, in addition to the credible testimony that you provided this afternoon, I find that you have established that you are a stateless Palestinian on a balance of probabilities.  Based on the stateless determination, I carefully considered any possible countries of former habitual residence for you Sir.

[8]       These are known as the (inaudible spot-01:46:11) factors in our jurisprudence.  The concept of former habitual residence seeks to establish a relationship to a state which is broadly comparable to two dots between a citizen and a country of nationality, that is the term implies a situation where the stateless person was admitted to a country with a view to a continuing residence of some duration without necessitating a minimum period of residence.  The claimant must have established a significant period of De Facto residence in the country in question.  The claimant does not have to be able to legally return to a country of habitual residence.

[9]       Further holding travel documents is not a determinative factor if the person has never resided in a potential country of former habitual residence, that is a determinative factor and that country cannot be a country of former habitual residence despite there being a right to return and reside in that country.  Based on your presented travel documents, I looked at both Egypt and the occupied Palestinian territory, you testified that you have never been to Gaza or the West Bank in the occupied Palestinian territory.  There is also a dearth of evidence before me regarding you ever been a resident of Egypt despite being in possession of a valid Arab Republic of Egypt travel document for Palestinian refugees.  Based on these considerations, I find that the occupied Palestinian territory including Gaza and the West Bank is not a country of former habitual residence for you.  In addition, I find that Egypt is not a country of former habitual residence for you Sir.

[10]     In regards to the United States, your Palestinian authority passport included a temporary resident visa to the United States of America, you were issued a B1-82 temporary residence visa indicative of being granted entry to that country for a short period of time, typically six months or less.  The entry stamp in your passport in Exhibit 1 and Exhibit 8 indicated that the authorities in that country granted you the standard six months of temporary residence upon your [XXX] 2018 entry.  Despite this permission to stay for six months, I note that you travelled from New York City, New York State to Detroit, Michigan the following day according to your responses to question 9 of Schedule 12 found in Exhibit 1.  The claim for protection in Canada was made on [XXX] 2018 according to the Canada Border Services Agency officer notes found in Exhibit 1.  Based on these considerations, I find that you had no view to a continuing residence in the United States of America and that you did not have a significant period of De Facto residence in that country, and therefore finally United States is not a country of former habitual residence for you, Sir.

[11]     You spent more than 5 years in Bahrain including time as an adult.  You completed your secondary studies in that country and began three years of your university studies according to your responses to Schedule A in Exhibit 1 and your academic record in Exhibit 8.  Based on these considerations, I find that you had a view to a continuing residence in Bahrain during your secondary and post-secondary studies and then you had a significant period of De Facto residence in Bahrain prior to your most recent departure in [XXX] 2018.  I therefore determine that Bahrain is a country of former habitual residence for you, Sir.  You testified that you do not believe you can return to Bahrain as your status there is dependent on your studies.  I find the visas in your passport support this testimony.  I also find your testimony regarding your father’s financial problems to be credible based on the family’s decision to return to Saudi Arabia and you were forced to withdraw from your university studies.

[12]     The National Documentation Package for Bahrain is found in Exhibit 5 and also supports the lack of availability to obtain permanent status, for example, Item 2.1 indicates that even if you married a Bahrain citizen you would not have a path to citizenship in Bahrain as a noncitizen of that country.  I have no evidence to establish that you retained permission to enter and remain in Bahrain for continued residence after your post-secondary studies ended in 2018.  You were born in Saudi Arabia and you lived in that country for [XXX] years up until the end of grade [XXX].

[13]     Based on this I find that you had a view to a continuing residence in Saudi Arabia and that you had a significant period of De Facto residence in Saudi Arabia prior to your most recent departure on [XXX] 2018. I therefore determine that Saudi Arabia is a country of former habitual residence for you, Sir.  In order to be found a convention refugee, a stateless person must show that on a balance of probabilities he or she would suffer persecution in any country of former habitual residence and if he or she cannot return to any of his or her countries of former habitual residence. These are known in jurisprudence as the (inaudible spot-01:50:58) requirements.  There were a few times when I had to repeat questions, I find that you testified at the hearing in a straightforward and consistent manner without the use of embellishments, contraindications or omissions from the details that you presented when you made your claim for protection in Canada. Your narrative is very detailed in its descriptions of the problems that you faced growing up and living in Saudi Arabia as a young adult.  You self-identified being a stateless Palestinian as per your responses in your Basis of Claim Form in Exhibit 2.  You testified that your father is supporting all of your younger siblings and your half-sister and then your mother has been living with her family in Dammam for about two years.

[14]     Based on your testimony about the death threats made against you starting in [XXX] 2018 as well as the numerous examples you provided in your narrative and your narrative amendments about challenges you faced in schooling, healthcare, and neighborhood participation in Saudi Arabia, I find that you have a subjective fear of returning to Saudi Arabia.  The overall objective evidence supports your claim for convention refuge protection based on your stateless nationality in Saudi Arabia. There are various documents in the Saudi Arabi National Documentation Package found in Exhibit 4 that confirm that there is no codified asylum system for those fleeing persecution in Saudi Arabia and the country is not party to the 1951 refugee convention or its protocol. Item 1.3 indicates that Saudi Arabia has 70,000 stateless residence including Palestinians; however, the estimated number of Palestinians in Saudi Arabia is 287,000 according to Item 2.6 and Item 3.9. Being stateless in Saudi Arabia can result in significant violation of rights which is included lack of access to public education, healthcare, and other services and inability to access employment, social alienation, and psychological challenges which is also found in Item 3.9.

[15]     I find that you educed sufficient evidence to establish that your ability to reside temporarily in Saudi Arabia was entirely due to the work permits and related sponsorship from your father.  There is no evidence before me to establish that you, your parents, or any of your siblings has ever held permanent status in Saudi Arabia or to establish that you ever had access to a such status.

[16]     According to Item 3.1 and Item 3.5 in Saudi Arabia only citizens have access to education, healthcare, public housing, courts, and judicial procedures, legal services and other social services.  Noncitizens have to pay for their elementary school and high school education even though these are public schools.

[17]     According to Item 14.2, Palestinians are subject to the same regulations as foreigners in Saudi Arabia. Foreigners must have Kafala or sponsorship to obtain work permits and residence permits. The sponsor can be a Saudi citizen or accompanied and the residence is of a limited duration and renewable under certain circumstances. The Ministry of Interior is entitled to withdraw the right of residence and its permit from any foreigner and instruct him to leave the country at any time without mentioning any reasons. Access to services such as health and education depends on provisions contained in the work contract.

[18]     Item 2.1 and Item 2.4 indicate that employers or sponsors control the departure of foreign workers and residents from Saudi Arabia and foreign citizen workers under sponsorship require guardian’s consent to travel abroad. Foreign workers cannot change job unless they have a no objection letter from their existing employer and some employers confiscate worker’s passport to prevent them from leaving.

[19]     Based on these considerations, I find that the objective country condition evidence supports you would not be allowed to enter Saudi Arabia should you return to that country.  I therefore determine that you had a relationship with the state of Saudi Arabia which is not broadly comparable to a relationship between a citizen and his/her country of nationality.

[20]     In regards to your lifetime cumulative treatment including treatment of simulated situated persons in Saudi Arabia who are noncitizens, Palestinians or stateless persons, I find that the cumulative effect Saudi policies related to education, healthcare, and employment are discrimination against noncitizen that rises to the level of persecution. I therefore determine that you face a well-founded fear of persecution in Saudi Arabia.  The authorities of Saudi Arabia are your primary agents of persecution as the authorities in action subsequently enforce laws that put noncitizens and stateless residents at a significant disadvantage over the citizens of Saudi Arabia. I considered the possible avenues of redress for noncitizen resident of Saudi Arabia such as yourself.

[21]     Item 2.1 indicates that the Kingdom of Saudi Arabia is a monarchy, the State Security Presidency or SSP, the national guard, the ministries of defence and interior, all report to the king. Significant human rights issues included all unlawful killings, executions for nonviolent offenses, forced disappearances, torture of prisoners, and detainees by government agents, arbitrary arrest and detention, political prisoners and arbitrary interference with privacy.  In the judicial system, there are traditionally no published case law on criminal matters, no uniform criminal code, no presumption of innocence, and no doctrine that binds charges to follow legal precedent. In light of the country condition evidence, I find that it will be objectively unreasonable for you sir in your particular circumstances as a noncitizen to seek the protection of the authorities in Saudi Arabia.  I find it unreasonable to expect you to seek redress or protection from the police or any other authorities in Saudi Arabia.

[22]     Based on this, I find that you have rebutted the presumption of state protection with clear and convincing evidence, I find that on a balance of probabilities, adequate state protection would not be available to you should you return to Saudi Arabia.

[23]     The authorities of Saudi Arabia are in full control of their territory. You fear the policies enacted by the authorities of Saudi Arabia which in cumulative effect rises to a level of persecution. As the agents of harm include the state, I find that there would be no places or regions in Saudi Arabia which could offer you safety from the reasonable chance of persecution in your particular set of circumstances. I find that you have a well-founded fear of persecution throughout Saudi Arabia and there is no viable internal flight alternative for you. I further find that you are a stateless Palestinian with Saudi Arabia and Bahrain as your countries of former habitual residence. You do not have authorization to return to either of these countries. As such, I find that you are a convention refugee pursuant to Section 96 of the Immigration and Refugee Protection Act based on your nationality as a stateless Palestinian and based on the serious risk of persecution in Saudi Arabia, I therefore accept your claim.

[24]     I am going to return to you all of the original documents that you presented to me and that concludes our hearing this afternoon. Do you have any questions before we end?

[25]     INTERPRETER: Did you accept my claim?

[26]     MEMBER: Yes.  Any other questions?

[27]     CLAIMANT: No.

[28]     MEMBER:    Counsel anything else before we end?

[29]     COUNSEL:   No thank you very much.

[30]     MEMBER:    I would like to thank you for your testimony this afternoon. Counsel thank you for your work and Mr. Interpreter thank you for your as well. With that, we go off the record and we end it here.

———- REASONS CONCLUDED ———-

Categories
All Countries Somalia

2020 RLLR 100

Citation: 2020 RLLR 100
Tribunal: Refugee Protection Division
Date of Decision: March 6, 2020
Panel: M. Gayda
Counsel for the Claimant(s): Rodney L Woolf
Country: Somalia
RPD Number: TB8-14586
Associated RPD Number(s):
ATIP Number: A-2021-00945
ATIP Pages: 000095-000119

REASONS FOR DECISION

[1]       [XXX] (hereinafter “the claimant”) alleges that he is a [XXX] year-old citizen of Somalia and claims refugee protection pursuant to sections 96 and 97(1) of the Immigration and Refugee Protection Act (IRPA).[1]

[2]       Claimant’s counsel and minister’s counsel provided written submissions. The claimant provided post hearing documents with respect to the issue of his status in South Africa which I accepted and listed as Exhibit 16 and 17.

ALLEGATIONS

[3]       The claimant’s allegations are set out in full in his Basis of Claim form (BOC)[2]. In summary, the claimant alleges that he was born and lived in [XXX] in the Lower Juba region of Somalia. He alleges to be a citizen of Somalia and no other country and that he is from the Ogaden clan, sub-clan Mohamed Subeer, Reer Isaq. He alleges that he was targeted for recruitment by the insurgent group, Al-Shabaab, in early 2010, and he refused their demands to join them saying as a Sufi Muslim he did not believe in their ideological, religious and political goals.

[4]       The claimant alleges that Al-Shabaab’s insistence on recruiting him culminated in Al-Shabaab threatening him and his brothers with death, prompting the claimant to flee Somalia to Dadaab refugee camp in Kenya at the end of [XXX] 2010. He says that he remained in Kenya for about three months and then made his way to Mozambique and then by [XXX] 2010 to South Africa. In late [XXX] 2010, he made an asylum claim in South Africa. He was granted refugee status in South Africa on [XXX] 2010 and lived there until [XXX] 2014. At that time the claimant was accepted for resettlement to Denmark as a refugee approved by the United Nations High Commissioner for Refugees (UNHCR) and he travelled to Copenhagen, Denmark with his then wife, along with his brother, [XXX], who was also accepted, at least in part, on the grounds of a serious medical disability.

[5]       In Denmark the claimant was given temporary resident status as a refugee, that was to last for five years. The claimant received notice in [XXX] 2017 that his temporary status was being revoked as the Danish government took the view that there was a change of country conditions in Somalia, insofar as it would allow the claimant, and many other Somalis in a similar situation, to return to Somalia. The claimant appealed this decision however on [XXX] 2018 his appeal was denied and he was given 30 days to leave Denmark, otherwise he would be deported to Somalia.

[6]       The claimant alleges that he feared being removed to Somalia so he improperly obtained a Danish passport in a different name and left Denmark in late [XXX] 2018, intending to come to Canada. He presented this passport to Canada immigration in London, United Kingdom in transit, and was stopped from completing his journey to Toronto as Canadian officials suspected that his Danish passport was fraudulently obtained as he could not answer questions about that passport or provide other Danish identity documents in that name.

[7]       The claimant then was able to use this same Danish passport to travel to the USA from London, UK. He flew to Chicago, USA, arriving there on [XXX] 2018. The claimant subsequently presented himself at an irregular border crossing at Emerson, Manitoba on [XXX] 2018 and started his claim for refugee protection in Canada.

[8]       The claimant alleges a fear of forced recruitment by Al-Shabaab; he does not agree with their religious or political beliefs or actions, and he does not want to join them. He also alleges to additionally fear Al-Shabaab today because he has resided outside of Somalia for ten years, six of those years in westernized, predominantly Christian countries. The claimant alleges that Al­ Shabaab would perceive him as opposed to them and possibly a spy for the Somali or foreign governments or organization due to this prolonged absence from Somalia and residence in western countries.

DETERMINATION

[9]       For the reasons that follow, I find that the claimant has established that he would face a serious possibility of persecution in Somalia (section 96 of IRPA). Therefore, I accept his claim.

ANALYSIS

Identity and Credibility

[10]     This claim raised two determinative issues: identity and credibility. These issues are interrelated, and as such have been assessed together.

[11]     Section 106 of IRPA, under the sub-heading “Claimant without Identification”, states:

The Refugee Protection Division must take into account, with respect to the credibility of a claimant, whether the claimant possesses acceptable documentation establishing identity, and if not, whether they have provided a reasonable explanation for the lack of documentation or have taken reasonable steps to obtain the documentation.[3]

The legislation therefore is clear that the Board must consider whether a claimant without acceptable documentation establishing their identity, has provided a reasonable explanation for their lack of documentation and whether they have taken reasonable steps to obtain that documentation, as part of the assessment of credibility.

[12]     Similarly, section 11 of the Refugee Protection Division Rules (the Rules) requires that:

The claimant must provide acceptable documents establishing identity and other elements of the claim. A claimant who does not provide acceptable documents must explain why they were not provided and what steps were taken to provide them.[4]

[13]     As held by the Federal Court in Su, “[t]he onus is on the claimant to produce acceptable documentation establishing his or her identity.”[5] (Emphasis added) Furthermore, the Federal Court in Duale held that “it is up to the claimant to establish his identity and he must make a genuine, substantive effort to do so”.[6]

[14]     The documentary evidence in the National Documentation Package (NDP) indicates that there has not been a functioning central government which issues valid and reliable identity documents in Somalia since approximately 1991.[7] While the central government in Somalia is issuing some forms of identification, they are not accepted internationally and do not seem to be widely used in civil life in Somalia.[8] Although it is sometimes possible for Somalis to apply for passports, the process of obtaining such a document is reported to be costly and difficult, and a number of countries do not recognize the Somali passport as a valid travel document due to widespread passport fraud.[9] The federal government in Somalia has not been recognized by the United States or by Canada as a competent civil authority to issue civil identity documents.[10] Moreover, while the documentary evidence indicates that the Somali government has been issuing national identity cards since [XXX] 2013, the evidence also indicates that in practice, the identity card is “rarely used to do anything other than [serve] as a precursor to obtaining a passport”.[11]

[15]     I find that the above review of the objective country documentation constitutes a reasonable explanation for why the claimant was not able to present a passport or other type of national identity card issued by the state of Somalia. The claimant testified that he once held a Somali driver’s licence but that this licence was lost while he was in South Africa. The onus rests on the claimant to utilize other reliable, credible means to establish his identity, and to provide reasonable explanations as to what steps he took to obtain documentary evidence to support his identity. This would include reasonable explanations as to why certain documents could not be obtained. Rule 11 of the Rules reinforces section 106 of IRPA and further states that a claimant must not only make reasonable efforts to provide acceptable documents to establish their identity, but also other elements of their claim. When such documents are not provided, these provisions state the Board is to evaluate a claimant’s explanation as to what the efforts and steps he took to try and obtain documents and whether such explanation(s) are reasonable, taking into account the claimant’s particular personal circumstances.

[16]     For the reasons that follow, I find that the claimant has established his personal and national identity, on a balance of probabilities. His testimony was consistent with the testimony from his witness, as well as with his corroborating documents. I do not accept his testimony as credible as it related to his acquisition of a Somali driver’s licence (no longer in the claimant’s possession). I have weighed this negative credibility finding, outlined below, against the rest of his testimony and the testimony of his witness which I found credible, and his supporting documentation concerning his identity. I find that despite that credibility concern, outlined below, several sources of the claimant’s written corroborating evidence as to his identity, the quality of which I have assessed and found to be consistent and reliable, and the credible testimony from his witness, lead to my finding that the claimant has established his personal and national identity, on a balance of probabilities.

Claimant’s Testimony about family; life in Somalia; residence and travel history

[17]     The claimant’s testimony about his family and life in [XXX], Lower Juba Somalia was spontaneous and generally consistent with his BOC form and other corroborating documentation. He also testified with details and consistently about his travel route out of Somalia and his arrival and time in South Africa, followed by his application for resettlement to the UNHCR that was accepted by Denmark. His testimony was consistent with the testimony of a witness from his clan who had known him in Somalia from 2007-2009. The claimant testified that he had no formal education, having been taught to read and written at home by his mother, and he claimed to have worked only as an animal herder in Somalia. I have evaluated his testimony with this background in mind.

Witness’s Testimony

[18]     The claimant’s witness, [XXX], a fellow clan member and a permanent resident of Canada, testified credibly about how and when he came to know the claimant and his family in Somalia from 2007-2009 wherein he stayed with them when visiting [XXX] to buy cattle about 6 or 7 times. The witness consistently identified his mother and knew he had six siblings, and testified that he remembered three of them and provided their names. He testified that when he stayed with the claimant at his family’s home in [XXX] in 2007, he knew that his father had been killed and he had heard that the claimant’s father was someone who had been supportive of the government in that region and that he was killed for those reasons. I find that the witness’s testimony did not appear to be a rehearsed memorization, and that his answers were natural and spontaneous, as well as consistent with the claimant’s allegations in his claim and the claimant’s testimony about how he knew the witness.

Corroborating Documents related to Identity

[19]     Before me were many corroborating documents concerning the claimant’s identity, some of them original identity documents such as his Danish alien passport and his Danish resident card[12] and a copy of this Denmark “Laissez Passer” travel document issued by the Royal Danish Embassy in Pretoria.[13] From South Africa, he provided copies of his South African temporary asylum seeker and refugee recognition documents[14] and his UNCHR Resettlement Registration Form[15], a Traffic Register Certificate[16] and an affidavit from a cousin in South Africa[17]. The claimant provided a letter from his brother in Denmark, accompanied by a copy of his brother’s Danish resident card.[18] The claimant also provided a copy of the 2018 Danish Refugee Appeal Board decision[19], rejecting his appeal and indicating that he would face removal to Somalia, and this decision was consistent with his personal and national identity, including his family and clan background, travel and residence history, as well as consistent with his core allegations of having been targeted for recruitment by Al-Shabaab. The claimant also provided a letter from Midaynta Community Services indicating that they had met with and questioned the claimant and the same identity witness in the Somali language and believed the claimant was a Somali national.[20]

Minister’s Intervention

[20]     The Minister intervened in person on the issues of identity and credibility. I have considered the Minister’s written submissions alongside the totality of the evidence in the claim, including the claimant’s testimony over multiple sittings and his witness’s testimony, counsel’s written submissions and the written evidence submitted as exhibits by both counsel and the Minister. I address the Minister’s submissions below.

Claimant’s Name

[21]     The Minister identified purported inconsistencies in the claimant’s testimony with respect to why his name was different than his siblings’ names, and his reason for going by his “official” Somali name. I asked the claimant why he did not share the same middle name “[XXX]” as his siblings, including his half-brother in Denmark who provided a letter and a copy of his Danish resident card.

[22]     The claimant testified that in Somalia he was known as [XXX], or the son of [XXX], the son of [XXX]. He testified that his father’s official name was [XXX], that his own grandfather had been named [XXX], and his father’s grandfather had been named [XXX], and that his father also went by the nickname “[XXX]”. The claimant testified that he did not know why the family called his father this nickname. He testified that they also called his father “[XXX]” or “[XXX]” (teacher) because his father was known in their area of Somalia for having read and learned the Koran well and that he had gone to the pilgrimage or Haj.

[23]     The claimant testified that when he went to South Africa he decided to go by his given name ([XXX]), followed by his father’s given name ([XXX]), followed by his grandfather’s name ([XXX]). He explained that his half-brother provided the name “[XXX]” for himself when he arrived in South Africa and also in his UNHCR interview for resettlement in Denmark. His brother entered South Africa at a different point, about three years after the claimant, and the claimant had no control over the more colloquial name given by his brother to the South African and then the UNCHR and Danish authorities. The claimant testified that he did not know his brother’s reasons for doing this.

[24]     I have reviewed the claimant’s testimony over the multiple sittings and I find that his explanation for the difference in his name between his half-brother’s and other siblings names is reasonable given the cultural context of the use of nicknames in Somalia. I accept that it is reasonable that upon arrival in another country (South Africa) where he claimed asylum, he decided to use if his “official” name, [XXX], which is indeed his full name and not the more colloquial nickname he was called in Somalia. At the second sitting, the claimant testified that this was also the name that had been on his Somali driver’s licence, so his South African asylum documents referenced this name.

[25]     I note that the claimant’s identity witness in his testimony identified the claimant by his name, [XXX], and was not aware of other nicknames he may have gone by in Somalia. The witness was from the same clan as the claimant but did not live in [XXX]. He said he visited the claimant and his family in [XXX] from his own small village in lower Juba on six or seven occasions between 2007 and 2009. Given that the witness was not a close family member or someone who saw the claimant regularly in Somalia, I do not find it unusual that he was not aware of the claimant’s nickname in Somalia.

[26]     I am mindful of the information before me about Somali naming customs and the common use of nicknames in Somali culture. While Somali naming conventions for their children typically involve a given name + father’s given name + grandfather’s given name[21], further evidence in the NDP suggests:

A child can be given more than one first name at birth. It is also common to give the child a nickname, such as a family name, a descriptive name or an abbreviation of the given name. It is often the case that these names are mixed together, and sometimes a person would use his/her nickname in an official context. A large percentage of the Somali population is still illiterate and there is sometimes a lesser focus on formalities. All these factors may often create confusion as to a person’s “correct” name and identity.[22][Emphasis added]

[27]     I find that this country evidence provides important cultural context in which the claimant’s explanations and personal circumstances are rooted. I therefore accept his explanation for the difference in his name from his siblings names as reasonable. For the same reason, I also do not find that the claimant’s brother’s letter, dictated to an interpreter who wrote it down in English and provided his own photo identification, can be discounted as not probative or trustworthy simply because he declared in this letter that he was “[XXX]” and his Danish resident permit card lists him as “[XXX]”.[23] Such mixing together of official and colloquial names is, according to the above-noted evidence in the NDP, quite common in Somalia.

Al-Shabaab’s threats and actions towards the claimant

[28]     The Minister pointed to some purported inconsistencies between the claimant’s testimony and BOC narrative, namely that that the claimant testified that it was only he and his older brother, rather than all his brothers, who were being pressured to join Al-Shabaab and that he testified that the Al-Shabaab fighter/former homeschool-mate, [XXX], did not threaten him in person, whereas the BOC indicates he did come in person. I have reviewed the claimant’s testimony and I note that when I asked the claimant to tell me about the threats he received in Somalia he indicated that Al-Shabaab asked for him and his brothers and had threatened his mother that if he and his brothers did not join them, Al-Shabaab would kill them. Then in later questioning the claimant indicated that Al-Shabaab was only “sending” messages to him and his older brother to join them, which he clarified in his testimony was because it was only his older brother and himself who had cell phones which is why they were the ones receiving the text messages demanding that they join Al-Shabaab. From my review of his testimony, the claimant originally testified that it was him and his brothers who [XXX] was trying to convince to join Al-Shabaab and that it was the claimant and his brothers who were being sought on the day that [XXX] came to their family home in [XXX] 2010 and made threats about their recruitment to their mother. I therefore find that this does not detract from the claimant’s credibility, as I do not find this to be inconsistent.

[29]     The Minister also submits that there was an inconsistency between the claimant’s testimony and his BOC form when he described in his testimony that [XXX] had not threatened him in person, and he testified that if he had been face-to-face with [XXX], he would have taken the claimant. The claimant’s BOC form indicates that [XXX] came several times to him and his brothers trying “to encourage us to join Al-Shabaab with him.”[24] This apparent inconsistency was put to the claimant, and he responded that [XXX] came to him and his brothers in person before he had joined Al-Shabaab, wanting him and his brothers to join Al-Shabaab with him, and it was only after he had joined that he started texting him and his older brother demanding that they join Al-Shabaab, and using threats.

[30]     The Minister submits that this explanation is an attempt to explain away an inconsistency between his testimony and his BOC form. I find that the claimant’s explanation was immediate and is not clearly inconsistent with the information in his BOC form of [XXX] coming to him in person to encourage the claimant and his brothers to join Al-Shabaab with him. Further, the claimant also provided elaborative details in his testimony, such as the fact that when he came to him in person encouraging the claimant to join Al-Shabaab with him, [XXX] did not yet appear to have joined Al-Shabaab, as he was not dressed like Al-Shabaab at that time and he did not appear to have weapons that were typical of Al-Shabaab. The claimant did not appear vague or evasive in responding to my queries. In these circumstances, I decline to draw the negative credibility inference suggested by the Minister, as I find the claimant’s explanation reasonable.

[31]     The Minister also submits that a difference between the Port of Entry (POE) declaration, in a question and answer format, made by the claimant when he entered Canada and his testimony and BOC form, should ground a negative credibility finding. The claimant stated at the POE that Al-Shabaab tried to kidnap him, however in his testimony and BOC form he stated that he was not home when Al-Shabaab came and threatened his mother and brothers, and there is no mention of an attempted kidnapping.

[32]     The claimant explained in his testimony that what he meant at the POE was that Al-Shabaab would have kidnapped him had he been home; their intention was to take him by force. I accept this explanation as reasonable. The questions and answers in a POE interview typically only provide a brief snapshot of a claimant’s reasons for fleeing harm, and they were done through an interpreter over the telephone in this case.[25] There is no indication that the claimant was asked for further details to explain this harm he feared from Al-Shabaab, as the next question from the POE declaration asks about his status in Denmark. Moreover, the Danish refugee appeal decision does not reference any kidnapping attempt, which is consistent with his BOC from and testimony. I therefore decline to draw a negative credibility finding on this issue.

Comparing the Danish Refugee Appeal Board decision with the claimant’s allegations

[33]     The Minister submits that there are inconsistences between the information in the Danish Refugee Appeal Board decision and the information that the claimant has provided in his refugee claim in Canada. Having reviewed the Danish Refugee Appeal Board decision in its entirety, I disagree that the differences described by the Minister between that decision and the claimant’s evidence should sustain a negative credibility finding. The Minister points out that in the Danish Refugee Appeal Board’s summary of the claimant’s evidence, the Board member describes the claimant as having stated he had a “good life” in South Africa and that he had a job, as well as having described that there were “thieves and gangs in South Africa who terrorized people, but the Appellant [claimant] stayed there because he had a job.”[26] The incident in South Africa of being shot in the arm by thieves at the store where he worked is not mentioned by the Danish Refugee Appeal Board and the Minister submits that this is a “major omission”.

[34]     Counsel for the claimant notes that the Appeal Board’s summary of the claimant’s life story concerning South Africa was for the purpose of determining whether he should remain in Denmark or face return to Somalia, and as the claimant did not have citizenship or permanent residence in South Africa, his situation in South Africa was not being assessed by the Appeal Board, so it is not unusual for it not to be a detailed or fulsome account of the problems he encountered there. I agree with this submission and do not find that this is a serious omission from which a negative credibility finding should be drawn.

[35]     I also decline to draw a negative credibility finding from the Minister’s submission with regards to an alleged inconsistency between the Danish Refugee Appeal Board decision and the claimant’s allegations about the nature of Al-Shabaab’s threats towards him. In the Appeal Board decision, it is noted that the claimant alleged to have had two to three phone calls from Al-Shabaab and to have received approximately three text messages from Al-Shabaab who also sent an old school-mate to seek him out to get him to join them. This is consistent with the claimant’s allegations in his BOC form. The Appeal Board also noted that the claimant had alleged that Al-Shabaab had threatened him if he did not cooperate with their recruitment demands he would be killed, and also that he had a fear that as someone now who would be returning to Somalia now with no family remaining there having resided in western countries for several years, he would be particularly vulnerable.[27]

[36]     I find that this description of why the claimant fled Somalia is generally consistent with the claimant’s present allegations. The Appeal Board’s decision in fact appears to be internally contradictory on the point that the Minister mentions, as the decision indicates, more than once on page three, that Al-Shabaab sent a former school-mate to seek him out to get him to join them, and also states that he was never sought out by Al-Shabaab.

[37]     An inconsistency between the Danish Refugee Appeal Board decision and the present claim which I put to the claimant was that in the Appeal Board decision it states that Al-Shabaab did not attempt to recruit anyone else in his family in the same manner, but the claimant knew other people in the same area who had were forcibly recruited. The claimant testified that when he reviewed the Danish Refugee Appeal Board decision, he had seen some errors, and it could have been a problem with interpretation, and he is not certain why they are there. While this is a difference that would not seem to necessarily be the result of poor interpretation, rather it appears that the brothers also being targeted by Al-Shabaab is an omission in the Appeal Board decision, I am mindful that comparing such the Appeal Board decision to the present allegations with a mind to looking only for differences, must be balanced against looking at the decision as whole and considering the aspects of the Appeal Board decision that are in line with what the claimant alleges in the present claim.

[38]     I am satisfied that the Danish Refugee Appeal Board decision when read in its entirety and not microscopically, is consistent with respect to the claimant’s identity and his core allegations of why he fled Somalia to escape forced recruitment to Al-Shabaab; that a former school-mate was approaching him asking him to join, and also sending him text messages on behalf of Al-Shabaab demanding that he join. It is also consistent with his alleged route to Denmark, including having made and been accepted as a refugee in South Africa, who then applied through the UNHCR to come to Denmark with his brother who required surgery to remove a brain tumour. I also note that the Appeal Board decision indicates, consistent with the claimant’s allegations in this claim, that his father was killed in Somalia in 2006 as a result of battles between militant Islamist groups and government forces in their village. I find that the Danish Refugee Appeal Board decision therefore is assistive to the claimant in establishing his core allegations, as well as his identity.

Obtaining the Danish passport used for travel out of Denmark

[39]     The Minister submits that a negative credibility finding is warranted from the fact that the improperly obtained Danish passport used by the claimant for his first attempt to reach Canada and then for his travel to the United States was issued in [XXX] 2018 prior to him having received the final decision on his refugee appeal in Denmark on [XXX] 2018. The claimant testified that he destroyed this passport in the United States. He required a Danish passport for travel since his own “alien passport” from Denmark would not have permitted his travel to Canada or the United States. The claimant testified that he believed the Danish passport he used in his journey to the United States was genuine “because it worked” and he was told by the agent whom he had paid to procure it, that “you can travel with that”. The claimant also testified that the passport was altered to include his photograph in it and that he made the arrangement with the agent for the passport after receiving his negative appeal decision orally on [XXX] 2018.

[40]     The Minister asserts the opinion that the it would be “near impossible” for the claimant’s photograph to have been added to the polymer substrate in the Danish passport to replace another photograph after the passport was issued in [XXX] 2018, and hence if the passport was improperly obtained, then such passport was likely obtained with the claimant’s photograph already in it on its issuance date in [XXX] 2018, prior to the claimant receiving his negative refugee appeal decision. This raises the concern, according to the Minister, that the claimant improperly obtained this passport prior to learning the outcome of his appeal and that he is not being truthful concerning the circumstances under which he obtained this document.

[41]     I note that the Minister did not provide any objective evidence about the manufacture of Danish passports, and the possibility, prevalence or rarity of document tampering of such documents. Further, the Minister’s submission does not address the possibility that the passport could have been created, fraudulently after the claimant requested after [XXX] 2018 and that the information in it may have simply indicated an earlier issuance date. While the claimant referred to it as a “genuine” document “because it worked” and because he was told by the agent that “you can travel” with the document, this does not necessarily mean it was truly a genuine document, and that it was not fabricated after the claimant requested it. I decline to draw the negative credibility inference suggested by the Minister on this point.

An area of credibility concern: How and why claimant obtained his Somali driver’s licence

[42]     I do have a credibility concern with respect to the claimant’s testimony concerning his attainment of his driver’s licence in Somalia. He testified that this document was lost by him at some point in South Africa. I find that the claimant’s testimony on this issue evolved when being questioned about the information that the claimant had provided to the Ontario Ministry of Transportation when applying for an Ontario driver’s licence, and obtained and provided by the Minister in this claim.[28] Moreover, I find that his description of how and why he obtained this Somali driver’s licence in Somalia in 2009 is unreasonable and inconsistent.

[43]     When asked about why he declared five years of driving experience in South Africa on his Ontario application form for a driver’s licence when he had only resided in South Africa for four years, the claimant explained that he had had four years of driving experience in South Africa and he had also driven in Denmark, and so he had included the total number of years of driving experience that he possessed. I asked him how it was that he obtained this driving experience in South Africa when his South African driver’s licence indicates it was issued in 2014, and the claimant left South Africa on [XXX] 2014. The claimant then described that he drove in South Africa on his Somali driver’s licence, which he had obtained in 2009. The claimant provided a copy of his South Africa Traffic Register Number certificate issued on [XXX] 2012[29] and testified that he needed this document along with his Somali driver’s licence when driving in South Africa.

[44]     The claimant testified that he applied for a driver’s licence in 2009 in Somalia in [XXX] and paid a fee of about $[XXX] (US) for it. I asked the claimant why he wanted to expend this kind of money and effort in getting a driver’s licence when he was working herding animals and did not have formal income and given he acknowledged that his family did not own a car and he did not have an occupation that involved driving. His answer was that he wanted to have the chance to drive at some point, so he wanted a licence. He testified that he did not drive much in Somalia. At the second sitting he indicated that at the time he obtained his driver’s licence in Somalia he had plans to get a car in the future.

[45]     At the [XXX] 2019 sitting he testified that there was an office in [XXX] where he got his licence, and there was an area there where one could learn to drive. In the [XXX] 2019 sitting the claimant described how there were no Jubal and government offices in [XXX] in the 2009-2010 timeframe. When asked about the contradiction with his previous testimony- that he had testified that he had obtained his driver’s licence in [XXX] in 2009- the claimant denied that he had obtained the licence had been issued in [XXX] itself and explained that “[XXX] driving school” had given him the driver training and that this driving school in [XXX] got him his licence which would have been issued in Kismayo where they had government offices at the time. He testified that he thought it was the driving school who arranged for the driver’s licence.

[46]     I find that the claimant’s testimony about how he obtained a Somali driver’s licence appears to have evolved to account for inconsistencies, and that his reason for seeking out a driver’s licence at that point in his life in Somalis does not appear plausible in that I question why he would spend the money and time in getting a Somali driver’s licence in 2009 without any concrete reason or ability to use it. I have weighed this credibility concern against the rest of the claimant’s testimony with regards to his identity and his core allegations, the testimony of his witness, and particularly against his corroborating evidence as to his identity.

Summary on Identity and Credibility

[47]     Ultimately in weighing the totality of the evidence, including the claimant’s corroborating documents as to his identity and residence history, I find that my credibility concern about his testimony pertaining to his Somali driver’s licence does not outweigh the other credible corroborating evidence such that I find that despite this concern, the claimant has established his personal and national identity, on a balance of probabilities. I find that the multiple corroborating documents before me that consistently list his personal and national identity assist in overcoming this credibility concern about why and how he obtained a Somali driver’s licence, as does his witness’s credible testimony.

[48]     This concern also does not outweigh the other credible evidence outlined about his life and experiences in Somalia that lead him to flee that country. As such I find that he has established the core of his allegations, on a balance of probabilities. Those core allegations are that he was targeted by Al-Shabaab for recruitment in 2010 in the [XXX] area of Somalia and if he were returned to Somalia today, he would also be perceived with suspicion and targeted for harm as a possible Somali government or western government spy by Al-Shabaab.

No Permanent Status in South Africa

[49]     I am satisfied, after canvassing the issue thoroughly with the claimant and reviewing his corroborating documents, that the claimant, on a balance of probabilities, has established that he does not have citizenship or permanent residence in South Africa. The claimant alleged that he claimed asylum in South Africa and was granted refugee status in that country, and that he had never obtained permanent residence status or citizenship there. He testified that he did not believe he was even eligible to apply for permanent residence in South Africa, given that he had only lived there for four years as a refugee. His testimony about when he arrived in South Africa and what he did in that country was generally consistent with his BOC form and other supporting documentation. He also provided a copy of the Danish laissez-passer document that had been issued to him and stamped with his travel dates in leaving South Africa on [XXX] 2014 to travel to Denmark as a United Nations-accepted refugee.

[50]     I had questions for the claimant about his South African driver’s licence. A copy of this licence was provided in the information that was obtained by the Minister from Ontario’s Ministry of Transportation concerning the claimant’s application for an Ontario driver’s licence. A copy of his South African driver’s licence was provided by the claimant when he applied for his Ontario driver’s licence.[30] The claimant testified that this driver’s licence was genuine. He also testified that he was no longer sure where the original of this licence was, since after he obtained his Ontario driver’s licence, that is what the document he was concerned about. In the third and final sitting, I putto the claimant my concern about the I.D. Number that appeared on his South African driver’s licence, pursuant to the information contained in the South African National Documentation Package, the eleventh digit of this number being “0”, signifies that the holder has South African citizenship.[31]

[51]     The claimant responded in his testimony that this was the first time he had heard about this issue, and that he did not know how this could be, since he was someone in South Africa who only had been granted asylum, and did not possess citizenship. He said that the South African licensing office gave him this card after doing a test, and that he had never noticed this issue with the I.D. Number on the licence.

[52]     At the third sitting the claimant provided a copy of his UNHCR Resettlement Registration Form[32] noting his name, date of birth, nationality as a Somali citizen, his parents’ names with his father being noted as deceased, that he is from the [XXX] area of Somalia, is from the Ogaden clan, and also the particulars of his wife (now ex-wife). It notes an “arrival date” to the country of asylum (South Africa) as [XXX] 2010. He explained that he only recently obtained a copy of this document as an acquaintance had gone to Denmark and gotten it for him from his brother’s house. The claimant testified that he had asked her to go there and look for any documents related to him, as he was not even sure what documents he had that remained there. He obtained the copy of this UNHCR document in either late [XXX] or early [XXX] 2019, after the second sitting of his refugee claim. I asked him why he had not had his brother in Denmark send him this document previously and the claimant responded that his brother is not healthy and often not capable of doing these kinds of things, as he spends a lot of his time in hospital having had multiple brain surgeries for a tumour in his brain.

[53]     I note that the information on this UNHCR document is consistent with the claimant’s allegations, testimony and other corroborating documents concerning the issue of his personal and national identity, and his date of arrival in South Africa. Moreover, his testimony about his brother’s health condition is consistent with his previous testimony and the other corroborating documents before me.

[54]     I allowed the claimant an opportunity to provide post-hearing evidence on the issue of his status in South Africa. He provided two documents issued by the Department of Home Affairs of the Republic of South Africa. The first entitled, “Formal Recognition of Refugee Status in the RSA” and the second is entitled, “Asylum Seeker Temporary Permit”.[33] These documents indicate that the claimant applied for refugee protection in Johannesburg, South Africa on [XXX] 2010 and was found to be a refugee by the Department of Home Affairs on [XXX] 2010. On the refugee status document, refugee recognition is noted as being valid until [XXX] 2012. According to the claimant and his Danish travel and other documents he remained in South Africa until [XXX] 2014 as a refugee, and therefore this South African Refugee Status document was likely extended at least once.

[55]     These South African documents are consistent with the information in the NDP for South Africa concerning the types of documents that are issued to asylum seekers and recognized refugees and the process of applying for asylum and being granted refugee protection in South Africa, initially on a two- year basis that is to be renewed.[34]

[56]     While I do find that the I.D. number in the claimant’s South African driver’s licence is a discrepancy in the evidence, I have weighed and assessed this against the multiple other pieces of evidence before me, including now his UNHCR Registration Document and his temporary Refugee Status and Asylum Seeker Temporary Permit issued by the Department of Home Affairs of South Africa,[35] such documents corroborating the claimant’s allegations that he only entered South Africa in 2010 and obtained temporary status there through an asylum claim. I find therefore on a balance of probabilities that the claimant did not obtain citizenship in South Africa, either through birth there, or through arrival to that country at a much earlier time, which would have allowed time for possible naturalized citizenship.

[57]     The information in the South African NDP is clear that the process to obtain permanent residence in South Africa and then naturalized citizenship is a lengthy, inconsistent and often arduous process, that would take at least five years, but most likely much longer, as permanent residency can only be applied for after an individual has resided for five years in South Africa after having been granted refugee status and that citizenship can only be applied for after a person has been a permanent resident for five years.[36] Sources in the NDP also note that a required step, called “certification”, in the pathway to obtaining permanent residence, from the South African government can be very difficult or next to impossible for refugees to obtain, with some refugees never receiving a decision or waiting up to 20 years for certification.[37] I accept, on a balance of probabilities, based on the claimant’s testimony that is supported by his corroborating documents from South Africa and the UNHCR, that he only lived in South Africa from [XXX] 2010 onwards. And on a balance of probabilities, I find that the claimant left South Africa on [XXX] 2014 arriving in Copenhagen, Denmark the next day, which is corroborated through his Denmark documentation, including the travel stamps on his Danish Laissez-passer travel document issued by the Royal Danish Embassy in Pretoria, South Africa.

Nexus

[58]     This claim is based on imputed political opinion as Al-Shabaab would perceive the claimant’s refusal to join them and his fleeing from their demanded recruitment of him, to be an act of ideological and political defiance against them. As well, I find that the claimant’s residence in a western country augments the perception of the persecutor that the claimant may be a spy for western governments or the Somali government and that he holds political and ideological views to which Al-Shabaab is strongly opposed.

Well-foundedness of the Claim

Subjective basis

[59]     I accept the claimant’s allegations, on a balance of probabilities, that he fled Somalia as soon as possible after he came to know that he was being targeted by Al-Shabaab. Upon learning that he faced removal from Denmark to Somalia, he looked for a way to avoid this fate, and obtained a fraudulent or improperly obtained Danish passport in a different name. He attempted to travel to Canada on this passport but was stopped in transit in London, UK by Canadian officials on the suspicion that the passport was fraudulent. He then changed his route to travel to the USA. Four days after arriving in the USA, the claimant made his refugee protection claim at an irregular crossing near Emerson, Manitoba. I accept that the claimant has established that he is subjectively fearful of returning to Somalia.

Objective basis

[60]     There is an objective basis in the country documentation for the claimant’s risk of persecution. The UNHCR Report, International Protection Considerations for People Fleeing Southern and Central Somalia notes specific risk profiles when considering risk in Somalia and included in this are individuals at risk of being forcibly recruited by Al-Shabaab.[38]

[61]     A March 2017 report from the Danish Immigration Service entitled, South and Central Somalia, Security Situation, al-Shabaab Presence, and Target Groups, states:

An independent organisation and an anonymous source concurred that refusing to join al-Shabaab can have serious consequences. Persons, who refuse, can be killed, and the killing can take place as a public execution. The independent organisation considered it to be a part of an overall al-Shabaab strategy in order to install fear in the population and to state examples for future recruits.[39]

[62]     The May 2016 Update from the United Nations High Commissioner for Refugees Position on Returns to Southern and Central Somalia states that Al-Shabaab is “reported to be responsible for a wide range of grave human rights abuses, including extrajudicial killings, abductions and disappearances, rape and other forms of sexual violence, forced recruitment of children, forced marriages to Al-Shabaab members, restrictions on civil liberties and freedom of movement, and restrictions on NGOs and humanitarian assistance.”[40]

[63]     I am satisfied that the claimant’s individualized circumstances are consistent with the objective documentary evidence in that he has a similar risk profile to those who face targeted killing and serious harm from Al-Shabaab. I have considered that Al-Shabaab’s past targeting of the claimant for recruitment took place over ten years ago, and how this impacts his forward­ facing risk of persecution. I find that the claimant’s long-term residence outside of Somalia, particularly in the western countries of Denmark and now Canada, further heightens his risk and makes up for any possible dissipation of Al-Shabaab’s interest or motivation in harming him over the ten years he has been away. Hence, I find that the claimant’s personal circumstances lead to the finding that he would be targeted by Al-Shabaab for interrogation or physical harm upon his return to Somalia. He would be viewed with suspicion by this armed group as a possible government or western collaborator or spy. There is a serious possibility that the claimant’s past resistance to Al-Shabaab’s recruitment demands in the [XXX] area would become known to them and that he would be perceived as an enemy in the eyes of Al-Shabaab due to his profile as a returning westernized person.

[64]     The evidence in the Somalia National Documentation Package states that Al-Shabab has a sophisticated intelligence wing called Amniyat, and that they have an extensive network of sympathizers and collaborators with several sources considering Al-Shabaab to have information­ gathering reach everywhere in south-central Somalia, including in Somali government institutions.[41] In analyzing whether he would face a serious possibility of persecution in the future, I have also considered his personal circumstances, as someone with no remaining family members in Somalia. This heightens his risk.

[65]     The National Documentation Package speaks of Al-Shabaab committing grave human rights abuses against civilians, including public executions, due to accusations of spying, that those questioned at check-points with clothing or items such as smartphones from the West are viewed with suspicion by Al-Shabaab, and that escaping harsh treatment from Al-Shabaab can often depend on having relatives and clan connections who can vouch for a returnee.[42] Other evidence indicates that Al-Shabaab’s targeting for kidnapping and harm of government officials and workers from international organizations is motivated primarily for ideological rather than for-profit reasons.[43] Based on the objective country evidence, I find that as someone who was previously targeted but eluded the recruitment attempts of Al-Shabaab in the [XXX] area, the claimant would be at a heightened risk in attempting to traverse Somali territory as someone who is, and would perceived to be, westernized and who has been away from Somalia for a significant amount of time.

[66]     I therefore find that the claimant has established that his claim for refugee protection is subjectively and objectively well-founded. I find that there is a serious possibility that he would face persecution if returned to Somalia.

State Protection

[67]     I find that there is no adequate state protection for the claimant in Somalia: there is clear and convincing evidence that state protection would not be reasonably forthcoming to him and the presumption of state protection has been rebutted. The documentary evidence in the Somalia NDP indicates:

Civilian authorities did not maintain effective control over the security forces and had limited ability to provide human rights protections to society.

            …

Security forces abused civilians and often failed to prevent or respond to societal violence. Although authorities sometimes used military courts to try individuals believed to be responsible for abuse, they generally did not investigate abuse by police, army, or militia members; a culture of impunity was widespread.

            …

Impunity generally remained the norm. Government authorities took minimal steps to prosecute and punish officials who committed violations, particularly military and police officials accused of committing rape, killings, clan violence, and extortion.

            …

Police were generally ineffective and lacked sufficient equipment and training.[44]

Internal Flight Alternative

[68]     I find that there is no viable internal flight alternative for the claimant. The NDP describes the frequent checkpoints throughout the country run by Al-Shabaab as well as other state and non­-state agents, inhibiting movement of persons and putting those stopped at risk of looting, extortion, harassment and violence.[45] The humanitarian and security situation in other areas of south and central Somalia would make it unreasonable for the claimant to relocate to another location. With no family or support network in other areas of Somalia, there is no viable internal flight alternative for the claimant. Therefore, the claimant would face a serious possibility of persecution throughout Somalia.

CONCLUSION

[69]     For the above reasons, I find that the claimant is a Convention refugee pursuant to section 96 of IRPA, and I therefore accept his claim


[1] Immigration and Refugee Protection Act, S.C. 2001, c. 27, as amended.

[2] Exhibit 2.

[3] IRPA, section 106

[4] Refugee Protection Division Rules, SOR/2012-256, Rule 11

[5] Su v. Canada (MCI), 2012 FC 743, at para. 4

[6] Duale v. Canada (MCI), 2004 FC 150, at para. 19 (3).

[7] Exhibit 3, National Documentation Package (NDP) for Somalia (April 30, 2019), Item 3.2, Documents in Somalia and Sudan, Norwegian Country of Origin Information Centre, Landinfo, January 5, 2009, Item 3.11, Response to Information Request No. SOM105248.E, March 17, 2016: Identification Documents, including national identity cards, passports, driver’s licenses, and any other document required to access government services; information on the issuing agencies and the requirements to obtain documents (2013-July 2015)

[8] Exhibit 3, Item 3.11

[9] Exhibit 3, Item 3.8, Response to Information Request No. SOM104486.FE, June 26, 2013, Birth Registration, including the issuance of birth certificates; the registration of children attending school … ; Item 3.6, Response to Information Request No. SOM104487.FE, July 15, 2013, Possibility for people outside the country without identity documents to establish their Somali nationality, in particular, those who have left Somalia since 1991; fraudulent identity documents (2012-July 2013); Item 3.11

[10] Exhibit 3, Item 3.11, Item 3.7, Somalia U.S. Visa Reciprocity and Civil Documents by Country, U.S. Department of State, accessed March 22, 2019

[11] Exhibit 3, Item 3.11

[12] Exhibit 10, Originals presented at the hearing and then provided by claimant to CBSA, Exhibit 13, Notice of Seizure of these documents with colour photocopies of originals

[13] Exhibit 10, page 14

[14] Exhibit 16

[15] Exhibit 15

[16] Exhibit 12

[17] Exhibits 16 and 17 

[18] Exhibit 11

[19] Exhibit 10, pages 1-11

[20] Exhibit 7

[21] Exhibit 3, Item 3.20, A Guide to Names and Naming Practices: Somali, International Criminal Police Organization (INTERPOL), March 2016 and Item 3.2, infra, pages 7-8.

[22] Exhibit 3, Item 3.2, Documents in Somalia and Sudan, Norway- Norwegian Country of Origin Information Centre, Landinfo, 5 January 2009, page 8; and Item 3.20, supra, noting the common use of nicknames

[23] Exhibit 11

[24] Exhibit 2, para. 9 of BOC narrative

[25] Exhibit 1

[26] Exhibit 10, page 2

[27] Exhibit 10, page 3.

[28] Exhibit 8

[29] Exhibit 11

[30] Exhibit 8

[31] Exhibit 14, South Africa National Documentation Package, version January 31, 2020, Item 3.5, Response to Information Request, South Africa: Information on identity numbers, including significance of the digits and the legal status for which they are issued…, 13 September 2013, page 2

[32] Exhibit 15

[33] Exhibit 16, Post-hearing documents received on February 19, 2020

[34] Exhibit 14, NDP of South Africa, version January 31, 2020, Item 3.3, Citizenship. Paralegal Manual 2015, The Black Sash; Education and Training Unit, November 2015, pages 12-14

[35] Exhibit 16, Post-hearing documents received on February 19, 2020

[36] Exhibit 14, South Africa NDP, Item 14.3, Whether a person who was recognized as a refugee in South Africa and holds a valid Formal Recognition of Refugee Status loses refugee status upon leaving South Africa; information on the process to reacquire refugee status; information on the process for a refugee to apply for citizenship (2014-Janaury 2015), Immigration and Refugee Board of Canada, 22 January 2015, ZAF105046.E, pages 2-3, Item 3.3, Citizenship. Paralegal Manual 2015, The Black Sash; Education and Training Unit, November 2015 pages 5-6.

[37] Exhibit 14, Ibid, Item 14.3, pages 2-3

[38] Exhibit 3, NDP, Somalia, 30 April 2019, Item 1.10, International Protection Considerations with Regard to People Fleeing Southern and Central Somalia, United Nations, High Commissioner for Refugees, January 2014. HCR/PC/SOM/14/01.

[39] Exhibit 3, NDP, Somalia, 30 April 2019, Item 7.7, South and Central Somalia. Security Situation, al-Shabaab Presence, and Target Groups, Danish Refugee Council; Denmark, Danish Immigration Service, March 2017, p. 21.

[40] Exhibit 3, NDP, Somalia, 30 April 2019, Item 1.11, UNHCR Position on Returns to Southern and Central Somalia (Update I), United Nations High Commissioner for Refugees, May 2016, p. 5.

[41] Exhibit 3, NDP of Somalia, 30 April 2019, Item 7.7, South and Central Somalia. Security Situation, al-Shabaab Presence, and Target Groups, Danish Refugee Council; Denmark, Danish Immigration Service, March 2017, pages 10, 18, 22, 47; Item 7.11, Situation in South and Central Somalia (including Mogadishu), Asylum Research Centre, 25 January 2018, page 109.

[42] Exhibit 3, NDP Somalia, 30 April 2019, Item 7.7, South and Central Somalia. Security Situation, al-Shabaab Presence, and Target Groups, Danish Refugee Council; Denmark, Danish Immigration Service, March 2017, pages 25, 41; Item 1.7, Situation in South and Central Somalia (including Mogadishu), Asylum Research Consultancy, 25 January 2018, page 394.

[43]  Exhibit 3, Item 1.19, Country Policy and Information Note. Somalia (South and Central): Fear of Al-Shabaab, Version 2.0, United Kingdom Home Office, July 2017, page 16.

[44] Exhibit 3, NDP Somalia, 30 April 2019, Item 2.1, Somalia. Country Reports on Human Rights Practices for 2018, United States, Department of State, 13 March 2019, pages 1-2, 6.

[45] Exhibit 3, Ibid.

Categories
All Countries Eritrea

2020 RLLR 99

Citation: 2020 RLLR 99
Tribunal: Refugee Protection Division
Date of Decision: January 16, 2020
Panel: Michelle Dookun
Counsel for the Claimant(s): Jean Marie Vecina
Country: Eritrea
RPD Number: TB8-10302
Associated RPD Number(s):
ATIP Number: A-2021-00945
ATIP Pages: 000091-000094

DECISION

[1]       MEMBER: So, Sir, I know that you have been through this process in the past in the United States and just like the judge in the United States, I’m going to give you my decision orally right now. But, unlike the judge in the Unites States, I am not going to reject your claim. So based on the information I have in front of me Sir, I understand that, sorry, Mr. Interpreter, I’m just going to put you on mute so I can’t hear you. That way you could interpret simultaneously without being interrupted by me, ok?

[2]       Interpreter: Ok.

[3]       Member: Leave the marker for me, it’ll matter on that side, ok?

[4]       Interpreter: Ok.

[5]       MEMBER: So Sir, based on the information that I have in front of me, you are a [XXX] year-old male citizen of Eritrea. You are seeking refugee protection pursuant to Sections 96 and 97(1) of the Immigration Refugee Protection Act. The specific details of your claim are set out in your Basis of Claim form which we entered as Exhibit 2. But if I was going to summarize your claim Sir, you began national service in 2009. In 2013, while you were still serving your national, performing your nat-, national service, you expressed your displeasure with your work situation, your work conditions with your pay, with various aspects of your national service.

[6]       A few months later, in [XXX] 2014, you and a few others who expressed your displeasure were reassigned to an isolated location that housed prisoners and you say the name of that is [XXX] You petitioned against this reassignment and as a result you were sent to prison for approximately 16 months, from [XXX] 2014 until [XXX] 2015. While you were in prison, I understand that you were beaten and tortured. Upon release from prison, you were sent back to your original post to continue your national service, however, while there you were being harassed and intimidated. You were afraid of being sent back to prison so you decided to desert your national service, a-, a military service and flee Eritrea.

[7]       You feared that if you returned to Eritrea today, you would be tortured, you may face a lengthy imprisonment or you could be sentenced to death because you deserted your-, your national service and you also fear the repercussions of leaving Eritrea illegally. So Sir, as I-, as I said a few minutes ago, the Panel determines that you are a Convention refugee pursuant to Section 96 of the Immigration Refugee Protection Act.

[8]       Now with regard to your identity Sir, I have your Eritrean birth certificate, your-, and your Eritrean identity card which you have testified are genuine documents that you obtained legally and personally that these were not fraudulent documents that were given to you by an agent or a smuggler. And, I also have some witness letters that you have provided for me and all these documents can be found in Exhibit 5.

[9]       Now with regard to credibility Sir, and this is where I-, I-, I believe I should command your counsel but I find that you-, when you spoke of your reasons initially, when you s-, sorry, when you spoke of the re-, the judge’s-, let me stop, let me try that all over again. When we were talking about the decision that was made by the immigration judge in the United States, I did not believe or it did not come across as credible when you stated that you were not-, you did not know why the immigration judge denied your claim. You had a lawyer but your lawyer did not explain to you why your claim was rejected. It-,you were not coming across as believable or as credible and that is a-, that is a major issue, especially when we only have two major issues in you claim, identity and credibility.

[10]     Now, before we took a break, I did advise you or-, or encourage you to be very straightforward about your asylum claim in the United States. I assured you that this is a different process in a different country and that the decision of the immigration judge in the United States would not impact my decision here today. I said to you that I understand why you would be hesitant to tell me why that the judge in the United Sates denied your claim, for fear that I would deny your claim for the very same reason. And I encouraged you Sir, to put that aside and just speak frankly with me. I understand on the break that your counsel may have tried to soothe your nerves and encourage you to be forthcoming in these proceedings and when you returned to the room, your counsel actually asked you questions about the immigration judge and the ing-, immigration judge’s decision or the ing-, immigration’s judge’s reasons.

[11]     Now, when your counsel asked you these questions after the break, you said that the immigra-, the immigration judge in the United States, his assessment was that he thought that your claim was about your personal disagreement with your supervisors and that it was not politically based. That makes sense to me. That is very believable to me. I can see how someone reading your story could feel that your difficulties were more about your interpersonal relationship with your supervisor, [XXX] and about the-, the uncomfortable work situation and they could find that it was not-, there’s not enough evidence to show that this is political. I understand that, that makes sense to me and I believe that that’s an honest answer.

[12]     The immigration system in the US is different than immigration system in Canada. We have different definitions, we have different things that we look for to find a person to be a-, a-, Conv-, a refugee or a person in need of protection so that is why I said that the decision of the immigration judge in the United States was not going to affect my decision here today but what did affect my decision today was your ability to come back into this room and be very straightforward with me. So, I’m not going to draw a negative inference from your reluctance to be forthcoming when I first asked you the questions. A reason I’m not going to draw a negative inference is because I understand the difficulty that can be involved in presenting your evidence before a Panel after your claim has been denied based on the same story in front of a different Panel.

[13]     It’s not, it doesn’t justify you not being honest with me in the beginning but I understand it and what’s important to me Sir, is that you were honest with me after you had a pep talk from your counsel. After you had some encouragement from me, you were honest and your explanation for the rejection of your claim in the United States makes sense. So, overall Sir, I don’t have any other or any credibility concerns with regard to your claim.

[14]     So now, to talk about the well-foundedness of your claim or the well-foundedness of your fear Sir, I based my decision on the documentary evidence and the documentary evidence in Exhibit 3, Item 2.1, Section 8, Exhibit 4 which is your disclosure. All of those documents tell me that the Eritrean government enforces mandatory military service of its citizens and in some cases, the duration of military service is indefinite. Those who evade or in your case, desert military service are subjected to cruel and unusual treatment and punishment and they are in danger of torture and they do face persecution and they can even face death.

[15]     So, it is clear Sir, from the documentary evidence that there is a serious possibility that you would face persecution, should you return to Eritrea today and clearly because it is the State, that is the agent of persecution. There would be no state protection available to you and-, and for the same reason there would be no viable internal flight alternative available to you anywhere in Eritrea which is why those weren’t placed on the table as issues at the outset of the hearing. So to conclude Sir, the Panel finds on a balance of probabilities that you have a well-founded fear of persecution in Eritrea based on your perceived political opinion and on your membership in a particular social group which would be military deserters. For that reason, the Panel finds you Sir, to be a Convention refugee pursuant to Section 96 of the Immigration Refugee Protection Act. The Refugee Protection Division accepts your claim.

———- REASONS CONCLUDED ———-

Categories
All Countries India

2020 RLLR 98

Citation: 2020 RLLR 98
Tribunal: Refugee Protection Division
Date of Decision: 11 March 2020
Panel: Jack Davis
Counsel for the Claimant(s): El Farouk Khaki
Country: India
RPD Number: TB8-09278
Associated RPD Number(s):
ATIP Number: A-2021-00945
ATIP Pages: 000083-000090

REASONS FOR DECISION

INTRODUCTION

[1]       These are the reasons for the decision in the claim of [XXX] (the claimant), a citizen of India. She fears persecution in India due to the inter-relationship of three factors: She is HIV-positive, she is a single female and she is of the Muslim faith.

Credibility

[2]       The claimant provided a comprehensive narrative of what had happened to her in India in the form of a sworn affidavit consisting of 81 paragraphs over 15 pages. I find the information contained in this detailed affidavit to be credible and trustworthy evidence, for three main reasons.

[3]       First, the claimant’s testimony was consistent with the affidavit and there were no contradictions, omissions or embellishments.

[4]       Second, I find it very hard to believe that any person would have the perspicacity to conjure up a false story of such length and detail and then be able to memorize same in order to ‘correctly’ answer questions regarding same.

[5]       Third, I have before me in evidence many items of corroborative documentary evidence. Before me are documents confirming the claimant’s: marriage and divorce;[1] the deaths of the claimant’s parents;[2] the claimant’s miscarriage;[3] the claimant’s acting career;[4] and diagnosis as HIV-positive.[5]

[6]       In view of the foregoing, I find the claimant to have been a credible and trustworthy witness and accept her account of her experiences in India as being the truth.

Well-founded Fear of Persecution

[7]       In the documentary evidence that is before me, I note the following with respect to persons who are HIV-positive in India:

The stigma of AIDS’ might sound like a phrase from another era but in India anyone who is HIV-positive or has AIDS continues to feel the whiplash of contempt and discrimination from the moment their condition is discovered.[6]

The latter is a mammoth task as both teachers and parents of the other children often rise up in disgust at the idea of having HIV-positive children in the same classroom. Mohanty says the hostility has not softened much ever since the case of Bency and Benson in Kerala caught the headlines. These two young siblings were left orphaned after their parents died of AIDS in 2000. Their grandparents continued raising them but when other parents heard of their condition, they forced the school to expel them.[7]

Mohanty thinks it will take “decades and decades” before most Indians treat those with HIV/AIDS fairly. Attitudes are changing, she concedes but far too slowly. She speaks of the Hyderabad landlord who, unusually, agreed to let the Desire Society rent his building to use as a home for the orphans. After a few years, Desire was able to buy some land and build its own home. It then vacated the building.   “That landlord will curse us every day for the rest of his life. No one has been willing to rent the house since we moved out, just because our HIV-positive children, who have done nothing wrong, lived there,” she said.[8]

According to the plea, the patient had suffered an accident on August 9, 2017 following which he went to Babu Jagjivan Ram Hospital. However, one doctor Rajesh abused him for not revealing his HIV status and also referred him to the OPD department where he was given first aid treatment and his leg was plastered by them leading to formation of blisters and a possibility of development of gangrene. On August 30, 2017, the patient was referred for treatment to LNJP hospital due to non-availability of implants at Babu Jagjivan Ram. However, even LNJP failed to provide any treatment even though the referral slip mentioned the need of immediate surgery and discharged him after giving only first aid treatment and raw plaster. Following this, he got himself treated at a private hospital while refused by several others because of his HIV status.[9]

On October 5, a 27-year-old HIV-positive woman hanged herself from a pipe in Hyderabad’s Osmania General Hospital …  In another incident last month, doctors declared a 24-year-old pregnant woman admitted to Tikamgarh district hospital in Madhya Pradesh a ‘human bomb’ after she tested positive for HIV, the virus that causes AIDS. The confidential pathology report was leaked by the lab technician and within hours, everybody from the doctor to the nurse and the ward boy refused to treat her. She finally delivered twins, who died within 30 minutes of birth, unattended on the ward floor.[10]

In Uttar Pradesh’s Bareilly district last year, an HIV-positive woman delivered a stillborn after a hospital in neighbouring Badaun refused to treat her because she didn’t have Rs 2,000 to buy gloves for the hospital staff. Discrimination in both government and private health centres and hospitals is rife across states, say people living with HIV and AIDS (PLHA). “Paramedics and nursing staff and in some cases even doctors often refuse to take care of HIV+ patients,” said Swapan Mallick (name changed), who has HIV and works with Bengal Network of PLHAs.[11]

India’s fight against AIDS is being jeopardised by a cut in social spending by Prime Minister Narendra Modi’s government, with health workers being laid off and programmes to prevent the spread of the deadly disease curtailed.[12]

The year 2016 marks the 30th anniversary of the first known case of HIV in India. While the number of new HIV infections in India declined by 25 percent from 2005 to 2013, the stigma of the disease remains strong.[13] [emphasis added]

In India, the stigma of HIV remains fierce. There are no Indian public figures such as Magic Johnson or Charlie Sheen who have made HIV more acceptable. Small “pocket epidemics” continue to emerge and several states in India have disproportionately high prevalence rates, reaching as high as 30 percent in some communities.[14] [emphasis added]

[8]       With respect to Muslims in India, the following from the documentary evidence is instructive:

Across India, students at other universities were organizing similar rallies against the Citizenship Amendment Act — a key policy of Prime Minister Narendra Modi’s Hindu nationalist government. The law offers amnesty to undocumented migrants from three neighboring Muslim-majority countries — but only if they are non-Muslim. Critics say that by excluding Muslims, the law establishes a religious test for Indian citizenship, in violation of the secularism enshrined in India’s constitution. On Dec. 15, Renna and hundreds of her classmates were marching and waving protest banners on the campus of Jamia Millia Islamia, a historically Muslim university, when they came under attack by police. They had avoided a barricade and taken another route “because we wanted to make it a peaceful kind of thing,” she recalls. “But what we saw next was complete brutality. Police started chasing the protesters and beating them up.”[15]

Since mid-December, demonstrations have erupted across India, in communities of all faiths. The biggest police crackdowns have occurred in predominantly Muslim areas and human rights organizations say police have used excessive force.[16]

The death toll in the worst religious violence to hit India’s capital in decades has risen to at least 37, health officials said. The violence was triggered after Muslims protesting against a discriminatory citizenship law were attacked by Hindu mobs. More than 200 people have been injured during four days of violence in Muslim-populated areas of northeast Delhi, with police accused of looking the other way as a mob on Sunday went on the rampage, killing people and damaging properties, including mosques.[17]

The deadly religious riots that have swept parts of the Indian capital are proving that women and children are often the most vulnerable victims in any conflict, writes the BBC’s Geeta Pandey in Delhi. The violence in north-east Delhi has left more than 40 people dead and the victims include both Hindus and Muslims. For the thousands of Muslim women and children left homeless, the future appears bleak.[18]

Societal violence based on religion and caste and by religiously associated groups continued to be a serious concern. Muslims and lower-caste Dalit groups continued to be the most vulnerable.[19]

There were reports by nongovernmental organizations (NGOs) that the government sometimes failed to act on mob attacks on religious minorities, marginalized communities and critics of the government. Some senior officials of the Hindu-majority Bharatiya Janata Party (BJP) made inflammatory speeches against minority communities. Mob attacks by violent extremist Hindu groups against minority communities, especially Muslims, continued throughout the year amid rumors that victims had traded or killed cows for beef. According to some NGOs, authorities often protected perpetrators from prosecution.[20]

Yet, this history of religious freedom has come under attack in recent years with the growth of exclusionary extremist narratives–including, at times, the government’s allowance and encouragement of mob violence against religious minorities–that have facilitated an egregious and ongoing campaign of violence, intimidation and harassment against non-Hindu and lower-caste Hindu minorities. Both public and private actors have engaged in this campaign.[21]

[9]       With respect to the fact that the claimant is a single woman and a Muslim one who is HIV-positive, the following from the documentary evidence is of relevance:

For women living with HIV infection in India, stigma is a pervasive reality and the greatest barrier to accessing treatment, quality of life and survival.[22]

Three years after religious riots in India, Muslim women who reported being gang raped during the violence are still waiting for their cases to be investigated while facing death threats and harassment for speaking out, Amnesty International said.[23]

The police brutality gave further impetus to national protests and quietly, the women of Shaheen Bagh joined in. Today, those women have become the face of the resistance. They are also the face of the uncertainty that women across India have felt since the Modi government began updating the NRC. Their fears are not unfounded. After the implementation of the NRC in Assam, 1.9 million people were found to be lacking papers for citizenship and, according to activists, 69 percent of them were women.[24]

IndiaSpend [2] reports that single women have to “depend [on] somebody’s goodwill – in-laws, parents, brothers and sisters-in-law” in order to provide for them and their children (IndiaSpend 23 June 2018). In an article in the Hindu, an Indian daily newspaper, Sreemoyee Piu Kundu, [a columnist on sexuality and gender (IndiaSpend 23 June 2018)] who interviewed 3,000 single urban women in India, states that single women encounter “serious struggles with basic life issues such as getting a fiat on rent or being taken seriously as a start-up entrepreneur or getting a business loan or even getting an abortion” (The Hindu 29 Jan. 2018).[25]

IndiaSpend indicates that “[n]obody wants to rent to single women” and that, according to Shikha Makan, an Indian filmmaker who directed a documentary, Bachelor Girls, on the difficulties that single women face when looking for housing in Mumbai, a woman is expected to live with her father or with her spouse (IndiaSpend 23 June 2018). According to The News Minute, “a digital news platform reporting and writing on issues in India,” particularly on southern India (The News Minute n.d.), the same documentary, which tells the stories of “mobile, urban and educated” single women, describes how women may need to visit numerous apartments before securing one and that they may face additional and “often invasive” questioning during the rental process (The News Minute 3 Dec. 2016).[26]

[10]     I am not making a finding that all persons who are HIV-positive necessarily face a serious possibility of persecution in India on that basis alone, nor that all Muslims necessarily face a serious possibility of persecution in India on that basis alone, nor that all single women necessarily face a serious possibility of persecution in India on that basis alone. However, given the documentary evidence, I do find that in the circumstances of this case, involving a woman who is single, a Muslim and HIV-positive, based on the cumulative effect of all three of those factors, this claimant does face a serious possibility of persecution. I further find, again based on the documentary evidence, that there is a failure of state protection.

Subjective Fear

[11]     The claimant has taken several trips outside of India, prior to her journey to Canada, to countries such as Malaysia, Dubai, Germany and Switzerland. On each occasion, she returned to India without having sought refugee protection.

[12]     In view of my positive credibility assessment, the claimant’s failure to seek protection prior to arrival in Canada has no negative impact on her claim, given the following jurisprudence:

It is almost foolhardy in a refugee case, where there is no general issue as to credibility, to make the assertion that the claimants had no subjective element in their fear.[27]

Nowhere did the Board member question the credibility of the applicants. Accordingly, the applicants’ testimony is presumed to be true. The explanations provided during the hearing with regard to the three grounds of concern identified by the Board member should in turn be presumed to be true unless there are clear and specific reasons for disbelieving them. This is particularly true where the Board member has not articulated any reason for rejecting the applicants’ explanations with regard to re-availment, delay in claiming and failure to provide corroborative documents on certain points … [28]

The RPD could not, in the absence of a negative general credibility finding, reasonably determine that the principal Applicant lacks subjective fear.[29]

CONCLUSION

[13]     In consideration of all of the foregoing, I find that [XXX] is a Convention refugee and her claim is accepted.


[1] Exhibit 7, items 1 to 3.

[2] Ibid., items 5 and 6.

[3] Ibid., item 4.

[4] Ibid., items 8 to 13.

[5] Ibid., item 15; and Exhibit 10.

[6] Exhibit 6, item 1, “India Passes HIV/AIDS Anti-Discrimination Law but Stigma Endures”, The Sunday Morning Herald, 18 April 2017, p.1.

[7] Ibid., p.3.

[8] Ibid., p.4.

[9] Ibid., item 2, “Panel to Look Into ‘Abuse’ of an HIV+ Patient by 2 Govt Hospitals in Delhi”, Hindustan Times, 10 May 2018, pp. 6 and 7.

[10] Exhibit 6, item 3, “Denied Rights and Treatment, HIV Patients Still Fight Stigma”, Hindustan Times, 30 October 2017, p.9.

[11] Ibid., p. 10.

[12] Exhibit 11, item 2, “India’s Fight Against AIDS in Jeopardy After Modi Vots’s Cut in Social Spending”, Huffington Post, 15 July 2017.

[13] Ibid., item 6, “Stigma: The Blindspot of lndia’s HIV Epidemic”, Pulitzer Center, 13 June 2016.

[14] Ibid.

[15] Exhibit 12, item 6, “Our Democracy is in Danger: Muslims in India Say Police Target Them With Violence”, National Public Radio, 25 January 2020, p. 21.

[16] Ibid., p. 23.

[17] Exhibit 13, item 1, “People Leaving Violence Hit-Areas in Delhi: Latest Updates”, Al Jazeera, 26 February 2020, pp. 1 and 2.

[18] Exhibit 15, “Delhi Riots: Muslim Women Recall Horror of Molotov Cocktails and Arson”, BBC, 29 February 2020.

[19] Exhibit 3, National Documentation Package: India, 31 January 2020, item 2.1, “Country Reports on Human Rights Practices for 2018”, United States Department of State, 13 March 2019, section 6.

[20] Ibid., item 12.1, “International Religious Freedom Report 2018”, United States Department of State, 21 June 2019, Executive Summary.

[21] Exhibit 3, item 12.2, “United States Commission on International Religious Freedom 2019 Annual Report”, Commission on International Religious Freedom, April 2019, p. 174.

[22] Exhibit 11, item 5, “Women Living with HIV in India: Looking Up from a Place of Stigma, Identifying Nexus Sites for Change”, Insight Medical Publishing Group, 22 May 2017, p. 13.

[23] Exhibit 12, item 1, “Gang Raped Years Ago, Muslim Women in India Face Intimidation, Threats, Waiting for Legal Justice”, Global Citizen, 10 February 2017, p. 2.

[24] Ibid., item 7, “India’s New Laws Hurt Women Most of All”, Foreign Policy, 4 February 2020, p. 31.

[25] Exhibit 3, National Documentation Package: India, 31 January 2020, item 5.11, Response to Information Request no. IND106275, 3 May 2019, section 1.

[26] Exhibit 3, section 3.

[27] Shanmugarajah v. Canada (Minister of Citizenship and Immigration), [1992] F. C. J., no. 583, at paragraph 3.

[28] Sukhu v. Canada (Minister of Citizenship and Immigration), 2008 FC 427 at paragraph 26.

[29] Ramirez-Osorio v. Canada (Minister of Citizenship and Immigration), 2013 FC 461, at paragraph 46.